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Shloka 1
ॐ द्युभ्वाद्यायतनं स्वशब्दात् ॐ ॥ १.३.१॥

TRANSLITERATION

oṃ dyubhvadyayatanam svasabdat oṃ || 1.3.1||

ENGLISH MEANING

The repository of heaven, earth, etc. (is the supreme Self) on account of the word denoting Itself.
Shloka 2
ॐ मुक्तोपसृप्यव्यपदेशात् ॐ ॥ १.३.२॥

TRANSLITERATION

oṃ muktopasrpyavyapadesat oṃ || 1.3.2||

ENGLISH MEANING

Because there is the instruction about (Its) attainment by the free.
Shloka 3
ॐ नानुमानमतच्छब्दात् ॐ ॥ १.३.३॥

TRANSLITERATION

oṃ nanumanamatacchabdat oṃ || 1.3.3||

ENGLISH MEANING

No inferential entity (is the repository), for there is no word of that import.
Shloka 4
ॐ प्राणभृच्च ॐ ॥ १.३.४॥

TRANSLITERATION

oṃ pranabhrcca oṃ || 1.3.4||

ENGLISH MEANING

A living creature also is not so
Shloka 5
ॐ भेदव्यपदेशात् ॐ ॥ १.३.५॥

TRANSLITERATION

oṃ bhedavyapadesat oṃ || 1.3.5||

ENGLISH MEANING

And) because there is a mention of difference.
Shloka 6
ॐ प्रकरणात् ॐ ॥ १.३.६॥

TRANSLITERATION

oṃ prakaranat oṃ || 1.3.6||

ENGLISH MEANING

On account of the context
Shloka 7
ॐ स्थित्यदनाभ्यां च ॐ ॥ १.३.७॥

TRANSLITERATION

oṃ sthityadanabhyam ca oṃ || 1.3.7||

ENGLISH MEANING

And on account of the facts of staying on and eating.
Shloka 8
ॐ भूमा सम्प्रसादादध्युपदेशात् ॐ ॥ १.३.८॥

TRANSLITERATION

oṃ bhuma samprasadadadhyupadesat oṃ || 1.3.8||

ENGLISH MEANING

Bhuman is the supreme Self, since He is taught as superior to samprasada (ie., Prana or vital force).
Shloka 9
ॐ धर्मोपपत्तेश्च ॐ ॥ १.३.९॥

TRANSLITERATION

oṃ dharmopapattesca oṃ || 1.3.9||

ENGLISH MEANING

And the characteristics of Bhuman are appropriate (for the supreme Self).
Shloka 10
ॐ अक्षरमम्बरान्तधृतेः ॐ ॥ १.३.१०॥

TRANSLITERATION

oṃ aksaramambarantadhrteh oṃ || 1.3.10||

ENGLISH MEANING

Akasa is Brahman because of supporting all things up to (and including) space.
Shloka 11
ॐ सा च प्रशासनात् ॐ ॥ १.३.११॥

TRANSLITERATION

oṃ sa ca prasasanat oṃ || 1.3.11||

ENGLISH MEANING

And that act of supporting is possible for God only, owing to the mention of His mighty rule.
Shloka 12
ॐ अन्यभावव्यावृत्तेश्च ॐ ॥ १.३.१२॥

TRANSLITERATION

oṃ anyabhavavyavrttesca oṃ || 1.3.12||

ENGLISH MEANING

And on account of the exclusion from being other entities.
Shloka 13
ॐ ईक्षतिकर्मव्यपदेशात् सः ॐ ॥ १.३.१३॥

TRANSLITERATION

oṃ iksatikarmavyapadesat sah oṃ || 1.3.13||

ENGLISH MEANING

From the mention as the object of the act of seeing (iksana), it follows that the supreme Self is mean.
Shloka 14
ॐ दहर उत्तरेभ्यः ॐ ॥ १.३.१४॥

TRANSLITERATION

oṃ dahara uttarebhyah oṃ || 1.3.14||

ENGLISH MEANING

The small space (dahara akasa) is Brahman, on account of the subsequent reasons.
Shloka 15
ॐ गतिशब्दाभ्यां तथा हि दृष्टं लिङ्गं च ॐ ॥ १.३.१५॥

TRANSLITERATION

oṃ gatisabdabhyam tatha hi drstam liṅgam ca oṃ || 1.3.15||

ENGLISH MEANING

From the facts of going and the use of the word (Brahma-loka), (it follows that the small Space is Brahman); likewise it is seen in other Upanishads and an indicatory mark is also present.
Shloka 16
ॐ धृतेश्च महिम्नोऽस्यास्मिन्नुपलब्धेः ॐ ॥ १.३.१६॥

TRANSLITERATION

oṃ dhrtesca mahimno'syasminnupalabdheh oṃ || 1.3.16||

ENGLISH MEANING

And owing to the fact of holding (the worlds) in place, (the small Space must be God); for this glory is noticed (in other texts) as pertaining to Him.
Shloka 17
ॐ प्रसिद्धेश्च ॐ ॥ १.३.१७॥

TRANSLITERATION

oṃ prasiddhesca oṃ || 1.3.17||

ENGLISH MEANING

And because of familiar use.
Shloka 18
ॐ इतरपरामर्शात् स इति चेन्नासम्भवात् ॐ ॥ १.३.१८॥

TRANSLITERATION

oṃ itaraparamarsat sa iti cennasambhavat oṃ || 1.3.18||

ENGLISH MEANING

If it is argued that the other one ( the individual soul) should be the small Space, since it is alluded to (at the end), then not so, for that is impossible.
Shloka 19
ॐ उत्तराच्चेदाविर्भूतस्वरूपस्तु ॐ ॥ १.३.१९॥

TRANSLITERATION

oṃ uttaraccedavirbhutasvarupastu oṃ || 1.3.19||

ENGLISH MEANING

If it be argued that the small Space is the individual soul, because of the subsequent reference to it (in the same chapter), then we say: rather it is spoken of there in its own revealed nature.
Shloka 20
ॐ अन्यार्थश्च परामर्शः ॐ ॥ १.३.२०॥

TRANSLITERATION

oṃ anyarthasca paramarsah oṃ || 1.3.20||

ENGLISH MEANING

Moreover, the reference (to the individual soul in the complementary passage) is meant for a different purpose.
Shloka 21
ॐ अल्पश्रुतेरिति चेत्तदुक्तम् ॐ ॥ १.३.२१॥

TRANSLITERATION

oṃ alpasruteriti cettaduktam oṃ || 1.3.21||

ENGLISH MEANING

If it be argued that from the Upanishadic mention of smallness, (the small space must be the individual being), then this has been repudiated earlier.
Shloka 22
ॐ अनुकृतेस्तस्य च ॐ ॥ १.३.२२॥

TRANSLITERATION

oṃ anukrtestasya ca oṃ || 1.3.22||

ENGLISH MEANING

Because of the fact of acting (shining) in accordance and because of the use of the word "His", (the Light mentioned in the Mundaka Upanishad must be Brahman).
Shloka 23
ॐ अपि स्मर्यते ॐ ॥ १.३.२३॥

TRANSLITERATION

oṃ api smaryate oṃ || 1.3.23||

ENGLISH MEANING

Moreover, (this aspect) is mentioned in the Smriti.
Shloka 24
ॐ शब्दादेव प्रमितः ॐ ॥ १.३.२४॥

TRANSLITERATION

oṃ sabdadeva pramitah oṃ || 1.3.24||

ENGLISH MEANING

From the term itself it follows that the measured One is the supreme Self.
Shloka 25
ॐ हृद्यपेक्षया तु मनुष्याधिकारत्वात् ॐ ॥ १.३.२५॥

TRANSLITERATION

oṃ hrdyapeksaya tu manusyadhikaratvat oṃ || 1.3.25||

ENGLISH MEANING

But the size is spoken of from the point of view of existence within the heart, the scripture being concerned with human beings.
Shloka 26
ॐ तदुपर्यपि बादरायणः संभवात् ॐ ॥ १.३.२६॥

TRANSLITERATION

oṃ taduparyapi badarayanah sambhavat oṃ || 1.3.26||

ENGLISH MEANING

Badarayana thinks that beings higher than those (men) (are also qualified for knowledge), for that is possible.
Shloka 27
ॐ विरोधः कर्मणीति चेन्नानेकप्रतिपत्तेर्दर्शनात् ॐ ॥ १.३.२७॥

TRANSLITERATION

oṃ virodhah karmaniti cennanekapratipatterdarsanat oṃ || 1.3.27||

ENGLISH MEANING

If it be objected that this (corporeality of the gods) wilt give rise to a contradiction (in the matter of the gods being associated) in rites, then we reply: Not so, for in the Vedas are noticed the assumption of many bodies.
Shloka 28
ॐ शब्द इतिचेन्नातः प्रभवात्प्रत्यक्षानुमानाभ्याम् ॐ ॥ १.३.२८॥

TRANSLITERATION

oṃ sabda iticennatah prabhavatpratyaksanumanabhyam oṃ || 1.3.28||

ENGLISH MEANING

If it be objected that this contradicts the validity of Vedic words, then not so, for the universe arises from this, which fact is proved by direct revelation and inference.
Shloka 29
ॐ अत एव च नित्यत्वम् ॐ ॥ १.३.२९॥

TRANSLITERATION

oṃ ata eva ca nityatvam oṃ || 1.3.29||

ENGLISH MEANING

And from this very fact follows the eternity (of the Vedas).
Shloka 30
ॐ समाननामरूपत्वाच्चावृत्तावप्यविरोधो दर्शनात्स्मृतेश्च ॐ ॥ १.३.३०॥

TRANSLITERATION

oṃ samananamarupatvaccavrttavapyavirodho darsanatsmrtesca oṃ || 1.3.30||

ENGLISH MEANING

And there is no contradiction, since similar names and forms are repeated even in the revolution of the world cycles, as is known from the Vedas and the Smriti.
Shloka 31
ॐ मध्वादिष्वसंभवादनधिकारं जैमिनिः ॐ ॥ १.३.३१॥

TRANSLITERATION

oṃ madhvadisvasambhavadanadhikaram jaiminih oṃ || 1.3.31||

ENGLISH MEANING

Jaimini asserts (that the gods and others have) no competence (for knowledge of Brahman), owing to the impossibility of their competence for Madhu-vidya.
Shloka 32
ॐ ज्योतिषि भावाच्च ॐ ॥ १.३.३२॥

TRANSLITERATION

oṃ jyotisi bhavacca oṃ || 1.3.32||

ENGLISH MEANING

Because of the occurrence of the words in respect of a sphere of flight.
Shloka 33
ॐ भावं तु बादरायणोऽस्ति हि ॐ ॥ १.३.३३॥

TRANSLITERATION

oṃ bhavam tu badarayano'sti hi oṃ || 1.3.33||

ENGLISH MEANING

But Badarayana upholds the existence of competence (for the gods); for (the requisite for competence) exists (in them).
Shloka 34
ॐ शुगस्य तदनादरश्रवणात्तदाद्रवणात्सूच्यते हि ॐ ॥ १.३.३४॥

TRANSLITERATION

oṃ sugasya tadanadarasravanattadadravanatsucyate hi oṃ || 1.3.34||

ENGLISH MEANING

To him (Janasruti) occurred grief on hearing his (swan's) disparaging utterance, as is evident from Janasruti's approaching him (Raikva), for this is hinted at by Raikva.
Shloka 35
ॐ क्षत्रियत्वागतेश्चोत्तरत्र चैत्ररथेन लिङ्गात् ॐ ॥ १.३.३५॥

TRANSLITERATION

oṃ ksatriyatvagatescottaratra caitrarathena liṅgat oṃ || 1.3.35||

ENGLISH MEANING

And because his Kshatriyahood is known later on from the indicatory mark of his mention along with a descendant of Citraratha.
Shloka 36
ॐ संस्कारपरामर्शात्तदभावाभिलापाच्च ॐ ॥ १.३.३६॥

TRANSLITERATION

oṃ samskaraparamarsattadabhavabhilapacca oṃ || 1.3.36||

ENGLISH MEANING

Because purificatory rites are mentioned (for others) and absence of these is declared (for the Sudra).
Shloka 37
ॐ तदभावनिर्धारणे च प्रवृत्तेः ॐ ॥ १.३.३७॥

TRANSLITERATION

oṃ tadabhavanirdharane ca pravrtteh oṃ || 1.3.37||

ENGLISH MEANING

And because (Gautama's) inclination arose (to initiate and instruct Satyakama) when the absence of the (Sudrahood) had been ascertained.
Shloka 38
ॐ श्रवणाध्ययनार्थप्रतिषेधात् स्मृतेश्च ॐ ॥ १.३.३८॥

TRANSLITERATION

oṃ sravanadhyayanarthapratisedhat smrtesca oṃ || 1.3.38||

ENGLISH MEANING

And because the Smriti prohibits for the Sudra the hearing, study and acquisition of the meaning (of the Vedas).
Shloka 39
ॐ कम्पनात् ॐ ॥ १.३.३९॥

TRANSLITERATION

oṃ kampanat oṃ || 1.3.39||

ENGLISH MEANING

Prana is Brahman because of the mention of vibration.
Shloka 40
ॐ ज्योतिर्दर्शनात् ॐ ॥ १.३.४०॥

TRANSLITERATION

oṃ jyotirdarsanat oṃ || 1.3.40||

ENGLISH MEANING

Light is Brahman, for it is met with as such in the Upanishad.
Shloka 41
ॐ आकाशोऽर्थान्तरत्वादिव्यपदेशात् ॐ ॥ १.३.४१॥

TRANSLITERATION

oṃ akaso'rthantaratvadivyapadesat oṃ || 1.3.41||

ENGLISH MEANING

Akasa (Space) is Brahman, because of the declaration of being something different and so on.
Shloka 42
ॐ सुषुप्त्युत्क्रान्त्योर्भेदेन ॐ ॥ १.३.४२॥

TRANSLITERATION

oṃ susuptyutkrantyorbhedena oṃ || 1.3.42||

ENGLISH MEANING

Because of the declaration of being different in sleep and at the time of departure, (the supreme Lord is the subject-matter of teaching).
Shloka 43
ॐ पत्यादिशब्देभ्यः ॐ ॥ १.३.४३॥

TRANSLITERATION

oṃ patyadisabdebhyah oṃ || 1.3.43||

ENGLISH MEANING

Adhyaya Begins
इति श्रीमत्कृष्णद्वैपायनकृतब्रह्मसूत्रेषु

TRANSLITERATION

iti srimatkrsnadvaipayanakrtabrahmasutresu

ENGLISH MEANING

Adhyaya Begins
प्रथमाध्यायस्य तृतीयः पादः समाप्तः

TRANSLITERATION

prathamadhyayasya trtiyah padah samaptah

ENGLISH MEANING

Shloka 1
ॐ द्युभ्वाद्यायतनं स्वशब्दात् ॐ ॥ १.३.१॥

TRANSLITERATION

oṃ dyubhvadyayatanam svasabdat oṃ || 1.3.1||

ENGLISH MEANING

The repository of heaven, earth, etc. (is the supreme Self) on account of the word denoting Itself.
Shloka 2
ॐ मुक्तोपसृप्यव्यपदेशात् ॐ ॥ १.३.२॥

TRANSLITERATION

oṃ muktopasrpyavyapadesat oṃ || 1.3.2||

ENGLISH MEANING

Because there is the instruction about (Its) attainment by the free.
Shloka 3
ॐ नानुमानमतच्छब्दात् ॐ ॥ १.३.३॥

TRANSLITERATION

oṃ nanumanamatacchabdat oṃ || 1.3.3||

ENGLISH MEANING

No inferential entity (is the repository), for there is no word of that import.
Shloka 4
ॐ प्राणभृच्च ॐ ॥ १.३.४॥

TRANSLITERATION

oṃ pranabhrcca oṃ || 1.3.4||

ENGLISH MEANING

A living creature also is not so
Shloka 5
ॐ भेदव्यपदेशात् ॐ ॥ १.३.५॥

TRANSLITERATION

oṃ bhedavyapadesat oṃ || 1.3.5||

ENGLISH MEANING

And) because there is a mention of difference.
Shloka 6
ॐ प्रकरणात् ॐ ॥ १.३.६॥

TRANSLITERATION

oṃ prakaranat oṃ || 1.3.6||

ENGLISH MEANING

On account of the context
Shloka 7
ॐ स्थित्यदनाभ्यां च ॐ ॥ १.३.७॥

TRANSLITERATION

oṃ sthityadanabhyam ca oṃ || 1.3.7||

ENGLISH MEANING

And on account of the facts of staying on and eating.
Shloka 8
ॐ भूमा सम्प्रसादादध्युपदेशात् ॐ ॥ १.३.८॥

TRANSLITERATION

oṃ bhuma samprasadadadhyupadesat oṃ || 1.3.8||

ENGLISH MEANING

Bhuman is the supreme Self, since He is taught as superior to samprasada (ie., Prana or vital force).
Shloka 9
ॐ धर्मोपपत्तेश्च ॐ ॥ १.३.९॥

TRANSLITERATION

oṃ dharmopapattesca oṃ || 1.3.9||

ENGLISH MEANING

And the characteristics of Bhuman are appropriate (for the supreme Self).
Shloka 10
ॐ अक्षरमम्बरान्तधृतेः ॐ ॥ १.३.१०॥

TRANSLITERATION

oṃ aksaramambarantadhrteh oṃ || 1.3.10||

ENGLISH MEANING

Akasa is Brahman because of supporting all things up to (and including) space.
Shloka 11
ॐ सा च प्रशासनात् ॐ ॥ १.३.११॥

TRANSLITERATION

oṃ sa ca prasasanat oṃ || 1.3.11||

ENGLISH MEANING

And that act of supporting is possible for God only, owing to the mention of His mighty rule.
Shloka 12
ॐ अन्यभावव्यावृत्तेश्च ॐ ॥ १.३.१२॥

TRANSLITERATION

oṃ anyabhavavyavrttesca oṃ || 1.3.12||

ENGLISH MEANING

And on account of the exclusion from being other entities.
Shloka 13
ॐ ईक्षतिकर्मव्यपदेशात् सः ॐ ॥ १.३.१३॥

TRANSLITERATION

oṃ iksatikarmavyapadesat sah oṃ || 1.3.13||

ENGLISH MEANING

From the mention as the object of the act of seeing (iksana), it follows that the supreme Self is mean.
Shloka 14
ॐ दहर उत्तरेभ्यः ॐ ॥ १.३.१४॥

TRANSLITERATION

oṃ dahara uttarebhyah oṃ || 1.3.14||

ENGLISH MEANING

The small space (dahara akasa) is Brahman, on account of the subsequent reasons.
Shloka 15
ॐ गतिशब्दाभ्यां तथा हि दृष्टं लिङ्गं च ॐ ॥ १.३.१५॥

TRANSLITERATION

oṃ gatisabdabhyam tatha hi drstam liṅgam ca oṃ || 1.3.15||

ENGLISH MEANING

From the facts of going and the use of the word (Brahma-loka), (it follows that the small Space is Brahman); likewise it is seen in other Upanishads and an indicatory mark is also present.
Shloka 16
ॐ धृतेश्च महिम्नोऽस्यास्मिन्नुपलब्धेः ॐ ॥ १.३.१६॥

TRANSLITERATION

oṃ dhrtesca mahimno'syasminnupalabdheh oṃ || 1.3.16||

ENGLISH MEANING

And owing to the fact of holding (the worlds) in place, (the small Space must be God); for this glory is noticed (in other texts) as pertaining to Him.
Shloka 17
ॐ प्रसिद्धेश्च ॐ ॥ १.३.१७॥

TRANSLITERATION

oṃ prasiddhesca oṃ || 1.3.17||

ENGLISH MEANING

And because of familiar use.
Shloka 18
ॐ इतरपरामर्शात् स इति चेन्नासम्भवात् ॐ ॥ १.३.१८॥

TRANSLITERATION

oṃ itaraparamarsat sa iti cennasambhavat oṃ || 1.3.18||

ENGLISH MEANING

If it is argued that the other one ( the individual soul) should be the small Space, since it is alluded to (at the end), then not so, for that is impossible.
Shloka 19
ॐ उत्तराच्चेदाविर्भूतस्वरूपस्तु ॐ ॥ १.३.१९॥

TRANSLITERATION

oṃ uttaraccedavirbhutasvarupastu oṃ || 1.3.19||

ENGLISH MEANING

If it be argued that the small Space is the individual soul, because of the subsequent reference to it (in the same chapter), then we say: rather it is spoken of there in its own revealed nature.
Shloka 20
ॐ अन्यार्थश्च परामर्शः ॐ ॥ १.३.२०॥

TRANSLITERATION

oṃ anyarthasca paramarsah oṃ || 1.3.20||

ENGLISH MEANING

Moreover, the reference (to the individual soul in the complementary passage) is meant for a different purpose.
Shloka 21
ॐ अल्पश्रुतेरिति चेत्तदुक्तम् ॐ ॥ १.३.२१॥

TRANSLITERATION

oṃ alpasruteriti cettaduktam oṃ || 1.3.21||

ENGLISH MEANING

If it be argued that from the Upanishadic mention of smallness, (the small space must be the individual being), then this has been repudiated earlier.
Shloka 22
ॐ अनुकृतेस्तस्य च ॐ ॥ १.३.२२॥

TRANSLITERATION

oṃ anukrtestasya ca oṃ || 1.3.22||

ENGLISH MEANING

Because of the fact of acting (shining) in accordance and because of the use of the word "His", (the Light mentioned in the Mundaka Upanishad must be Brahman).
Shloka 23
ॐ अपि स्मर्यते ॐ ॥ १.३.२३॥

TRANSLITERATION

oṃ api smaryate oṃ || 1.3.23||

ENGLISH MEANING

Moreover, (this aspect) is mentioned in the Smriti.
Shloka 24
ॐ शब्दादेव प्रमितः ॐ ॥ १.३.२४॥

TRANSLITERATION

oṃ sabdadeva pramitah oṃ || 1.3.24||

ENGLISH MEANING

From the term itself it follows that the measured One is the supreme Self.
Shloka 25
ॐ हृद्यपेक्षया तु मनुष्याधिकारत्वात् ॐ ॥ १.३.२५॥

TRANSLITERATION

oṃ hrdyapeksaya tu manusyadhikaratvat oṃ || 1.3.25||

ENGLISH MEANING

But the size is spoken of from the point of view of existence within the heart, the scripture being concerned with human beings.
Shloka 26
ॐ तदुपर्यपि बादरायणः संभवात् ॐ ॥ १.३.२६॥

TRANSLITERATION

oṃ taduparyapi badarayanah sambhavat oṃ || 1.3.26||

ENGLISH MEANING

Badarayana thinks that beings higher than those (men) (are also qualified for knowledge), for that is possible.
Shloka 27
ॐ विरोधः कर्मणीति चेन्नानेकप्रतिपत्तेर्दर्शनात् ॐ ॥ १.३.२७॥

TRANSLITERATION

oṃ virodhah karmaniti cennanekapratipatterdarsanat oṃ || 1.3.27||

ENGLISH MEANING

If it be objected that this (corporeality of the gods) wilt give rise to a contradiction (in the matter of the gods being associated) in rites, then we reply: Not so, for in the Vedas are noticed the assumption of many bodies.
Shloka 28
ॐ शब्द इतिचेन्नातः प्रभवात्प्रत्यक्षानुमानाभ्याम् ॐ ॥ १.३.२८॥

TRANSLITERATION

oṃ sabda iticennatah prabhavatpratyaksanumanabhyam oṃ || 1.3.28||

ENGLISH MEANING

If it be objected that this contradicts the validity of Vedic words, then not so, for the universe arises from this, which fact is proved by direct revelation and inference.
Shloka 29
ॐ अत एव च नित्यत्वम् ॐ ॥ १.३.२९॥

TRANSLITERATION

oṃ ata eva ca nityatvam oṃ || 1.3.29||

ENGLISH MEANING

And from this very fact follows the eternity (of the Vedas).
Shloka 30
ॐ समाननामरूपत्वाच्चावृत्तावप्यविरोधो दर्शनात्स्मृतेश्च ॐ ॥ १.३.३०॥

TRANSLITERATION

oṃ samananamarupatvaccavrttavapyavirodho darsanatsmrtesca oṃ || 1.3.30||

ENGLISH MEANING

And there is no contradiction, since similar names and forms are repeated even in the revolution of the world cycles, as is known from the Vedas and the Smriti.
Shloka 31
ॐ मध्वादिष्वसंभवादनधिकारं जैमिनिः ॐ ॥ १.३.३१॥

TRANSLITERATION

oṃ madhvadisvasambhavadanadhikaram jaiminih oṃ || 1.3.31||

ENGLISH MEANING

Jaimini asserts (that the gods and others have) no competence (for knowledge of Brahman), owing to the impossibility of their competence for Madhu-vidya.
Shloka 32
ॐ ज्योतिषि भावाच्च ॐ ॥ १.३.३२॥

TRANSLITERATION

oṃ jyotisi bhavacca oṃ || 1.3.32||

ENGLISH MEANING

Because of the occurrence of the words in respect of a sphere of flight.
Shloka 33
ॐ भावं तु बादरायणोऽस्ति हि ॐ ॥ १.३.३३॥

TRANSLITERATION

oṃ bhavam tu badarayano'sti hi oṃ || 1.3.33||

ENGLISH MEANING

But Badarayana upholds the existence of competence (for the gods); for (the requisite for competence) exists (in them).
Shloka 34
ॐ शुगस्य तदनादरश्रवणात्तदाद्रवणात्सूच्यते हि ॐ ॥ १.३.३४॥

TRANSLITERATION

oṃ sugasya tadanadarasravanattadadravanatsucyate hi oṃ || 1.3.34||

ENGLISH MEANING

To him (Janasruti) occurred grief on hearing his (swan's) disparaging utterance, as is evident from Janasruti's approaching him (Raikva), for this is hinted at by Raikva.
Shloka 35
ॐ क्षत्रियत्वागतेश्चोत्तरत्र चैत्ररथेन लिङ्गात् ॐ ॥ १.३.३५॥

TRANSLITERATION

oṃ ksatriyatvagatescottaratra caitrarathena liṅgat oṃ || 1.3.35||

ENGLISH MEANING

And because his Kshatriyahood is known later on from the indicatory mark of his mention along with a descendant of Citraratha.
Shloka 36
ॐ संस्कारपरामर्शात्तदभावाभिलापाच्च ॐ ॥ १.३.३६॥

TRANSLITERATION

oṃ samskaraparamarsattadabhavabhilapacca oṃ || 1.3.36||

ENGLISH MEANING

Because purificatory rites are mentioned (for others) and absence of these is declared (for the Sudra).
Shloka 37
ॐ तदभावनिर्धारणे च प्रवृत्तेः ॐ ॥ १.३.३७॥

TRANSLITERATION

oṃ tadabhavanirdharane ca pravrtteh oṃ || 1.3.37||

ENGLISH MEANING

And because (Gautama's) inclination arose (to initiate and instruct Satyakama) when the absence of the (Sudrahood) had been ascertained.
Shloka 38
ॐ श्रवणाध्ययनार्थप्रतिषेधात् स्मृतेश्च ॐ ॥ १.३.३८॥

TRANSLITERATION

oṃ sravanadhyayanarthapratisedhat smrtesca oṃ || 1.3.38||

ENGLISH MEANING

And because the Smriti prohibits for the Sudra the hearing, study and acquisition of the meaning (of the Vedas).
Shloka 39
ॐ कम्पनात् ॐ ॥ १.३.३९॥

TRANSLITERATION

oṃ kampanat oṃ || 1.3.39||

ENGLISH MEANING

Prana is Brahman because of the mention of vibration.
Shloka 40
ॐ ज्योतिर्दर्शनात् ॐ ॥ १.३.४०॥

TRANSLITERATION

oṃ jyotirdarsanat oṃ || 1.3.40||

ENGLISH MEANING

Light is Brahman, for it is met with as such in the Upanishad.
Shloka 41
ॐ आकाशोऽर्थान्तरत्वादिव्यपदेशात् ॐ ॥ १.३.४१॥

TRANSLITERATION

oṃ akaso'rthantaratvadivyapadesat oṃ || 1.3.41||

ENGLISH MEANING

Akasa (Space) is Brahman, because of the declaration of being something different and so on.
Shloka 42
ॐ सुषुप्त्युत्क्रान्त्योर्भेदेन ॐ ॥ १.३.४२॥

TRANSLITERATION

oṃ susuptyutkrantyorbhedena oṃ || 1.3.42||

ENGLISH MEANING

Because of the declaration of being different in sleep and at the time of departure, (the supreme Lord is the subject-matter of teaching).
Shloka 43
ॐ पत्यादिशब्देभ्यः ॐ ॥ १.३.४३॥

TRANSLITERATION

oṃ patyadisabdebhyah oṃ || 1.3.43||

ENGLISH MEANING

Adhyaya Begins
इति श्रीमत्कृष्णद्वैपायनकृतब्रह्मसूत्रेषु प्रथमाध्यायस्य तृतीयः पादः समाप्तः

TRANSLITERATION

iti srimatkrsnadvaipayanakrtabrahmasutresu prathamadhyayasya trtiyah padah samaptah

ENGLISH MEANING

Thus ends the 3rd padaha of the 1st adhayaya of the holy brahma sutras.

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