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Shloka 1
ॐ सन्ध्ये सृष्टिराह हि ॐ ॥ ३.२.१॥

TRANSLITERATION

oṃ sandhye srstiraha hi oṃ || 3.2.1||

ENGLISH MEANING

Shloka 2
ॐ निर्मातारं चैके पुत्रादयश्च ॐ ॥ ३.२.२॥

TRANSLITERATION

oṃ nirmataram caike putradayasca oṃ || 3.2.2||

ENGLISH MEANING

Shloka 3
ॐ मायामात्रं तु कार्त्स्न्येनानभिव्यक्तस्वरूपत्वात् ॐ ॥ ३.२.३॥

TRANSLITERATION

oṃ mayamatram tu kartsnyenanabhivyaktasvarupatvat oṃ || 3.2.3||

ENGLISH MEANING

Shloka 4
ॐ सूचकश्च हि श्रुतेः आचक्षते च तद्विदः ॐ ॥ ३.२.४॥

TRANSLITERATION

oṃ sucakasca hi sruteh acaksate ca tadvidah oṃ || 3.2.4||

ENGLISH MEANING

Shloka 5
ॐ पराभिध्यानात्तु तिरोहितं ततो ह्यस्य बन्धविपर्ययौ ॐ ॥ ३.२.५॥

TRANSLITERATION

oṃ parabhidhyanattu tirohitam tato hyasya bandhaviparyayau oṃ || 3.2.5||

ENGLISH MEANING

Shloka 6
ॐ देहयोगाद्वासोऽपि ॐ ॥ ३.२.६॥

TRANSLITERATION

oṃ dehayogadvaso'pi oṃ || 3.2.6||

ENGLISH MEANING

Shloka 7
ॐ तदभावो नाडीषु तच्छ्रुतेः आत्मनि च ॐ ॥ ३.२.७॥

TRANSLITERATION

oṃ tadabhavo naḍisu tacchruteh atmani ca oṃ || 3.2.7||

ENGLISH MEANING

Shloka 8
ॐ अतः प्रबोधोऽस्मात् ॐ ॥ ३.२.८॥

TRANSLITERATION

oṃ atah prabodho'smat oṃ || 3.2.8||

ENGLISH MEANING

Shloka 9
ॐ स एव तु कर्मानुस्मृतिशब्दविधिभ्यः ॐ ॥ ३.२.९॥

TRANSLITERATION

oṃ sa eva tu karmanusmrtisabdavidhibhyah oṃ || 3.2.9||

ENGLISH MEANING

Shloka 10
ॐ मुग्धेऽर्थसम्पत्तिर्परिशेषात् ॐ ॥ ३.२.१०॥

TRANSLITERATION

oṃ mugdhe'rthasampattirparisesat oṃ || 3.2.10||

ENGLISH MEANING

Shloka 11
ॐ न स्थानतोऽपि परस्योभयलिङ्गं सर्वत्र हि ॐ ॥ ३.२.११॥

TRANSLITERATION

oṃ na sthanato'pi parasyobhayaliṅgam sarvatra hi oṃ || 3.2.11||

ENGLISH MEANING

Shloka 12
ॐ न भेदादिति चेन्न प्रत्येकमतद्वचनात् ॐ ॥ ३.२.१२॥

TRANSLITERATION

oṃ na bhedaditi cenna pratyekamatadvacanat oṃ || 3.2.12||

ENGLISH MEANING

Shloka 13
ॐ अपि चैवमेके ॐ ॥ ३.२.१३॥

TRANSLITERATION

oṃ api caivameke oṃ || 3.2.13||

ENGLISH MEANING

Shloka 14
ॐ अरूपवदेव हि तत्प्रधानत्वात् ॐ ॥ ३.२.१४॥

TRANSLITERATION

oṃ arupavadeva hi tatpradhanatvat oṃ || 3.2.14||

ENGLISH MEANING

Shloka 15
ॐ प्रकाशवच्चावैयर्थ्यम् ॐ ॥ ३.२.१५॥

TRANSLITERATION

oṃ prakasavaccavaiyarthyam oṃ || 3.2.15||

ENGLISH MEANING

Shloka 16
ॐ आह च तन्मात्रम् ॐ ॥ ३.२.१६॥

TRANSLITERATION

oṃ aha ca tanmatram oṃ || 3.2.16||

ENGLISH MEANING

Shloka 17
ॐ दर्शयति चाथोऽपि स्मर्यते ॐ ॥ ३.२.१७॥

TRANSLITERATION

oṃ darsayati catho'pi smaryate oṃ || 3.2.17||

ENGLISH MEANING

Shloka 18
ॐ अत एव चोपमा सूर्यकादिवत् ॐ ॥ ३.२.१८॥

TRANSLITERATION

oṃ ata eva copama suryakadivat oṃ || 3.2.18||

ENGLISH MEANING

Shloka 19
ॐ अम्बुवदग्रहणात्तु न तथात्वम् ॐ ॥ ३.२.१९॥

TRANSLITERATION

oṃ ambuvadagrahanattu na tathatvam oṃ || 3.2.19||

ENGLISH MEANING

Shloka 20
ॐ वृद्धिह्रासभाक्त्वमन्तर्भावात् उभयसामञ्जस्यादेवम् ॐ ॥ ३.२.२०॥

TRANSLITERATION

oṃ vrddhihrasabhaktvamantarbhavat ubhayasamañjasyadevam oṃ || 3.2.20||

ENGLISH MEANING

Shloka 21
ॐ दर्शनाच्च ॐ ॥ ३.२.२१॥

TRANSLITERATION

oṃ darsanacca oṃ || 3.2.21||

ENGLISH MEANING

Shloka 22
ॐ प्रकृतैतावत्त्वं हि प्रतिषेधति ततो ब्रवीति च भूयः ॐ ॥ ३.२.२२॥

TRANSLITERATION

oṃ prakrtaitavattvam hi pratisedhati tato braviti ca bhuyah oṃ || 3.2.22||

ENGLISH MEANING

Shloka 23
ॐ तदव्यक्तमाह हि ॐ ॥ ३.२.२३॥

TRANSLITERATION

oṃ tadavyaktamaha hi oṃ || 3.2.23||

ENGLISH MEANING

Shloka 24
ॐ अपि संराधने प्रत्यक्षानुमानाभ्याम् ॐ ॥ ३.२.२४॥

TRANSLITERATION

oṃ api samradhane pratyaksanumanabhyam oṃ || 3.2.24||

ENGLISH MEANING

Shloka 25
ॐ प्रकाशवच्चावैशेष्यं ॐ ॥ ३.२.२५॥

TRANSLITERATION

oṃ prakasavaccavaisesyam oṃ || 3.2.25||

ENGLISH MEANING

Shloka 26
ॐ प्रकाशश्च कर्मण्यभ्यासात् ॐ ॥ ३.२.२६॥

TRANSLITERATION

oṃ prakasasca karmanyabhyasat oṃ || 3.2.26||

ENGLISH MEANING

Shloka 27
ॐ अतोऽनन्तेन तथा हि लिङ्गम् ॐ ॥ ३.२.२७॥

TRANSLITERATION

oṃ ato'nantena tatha hi liṅgam oṃ || 3.2.27||

ENGLISH MEANING

Shloka 28
ॐ उभयव्यपदेशात्तु अहिकुण्डलवत् ॐ ॥ ३.२.२८॥

TRANSLITERATION

oṃ ubhayavyapadesattu ahikunḍalavat oṃ || 3.2.28||

ENGLISH MEANING

Shloka 29
ॐ प्रकाशाश्रयवद्वा तेजस्त्वात् ॐ ॥ ३.२.२९॥

TRANSLITERATION

oṃ prakasasrayavadva tejastvat oṃ || 3.2.29||

ENGLISH MEANING

Shloka 30
ॐ पूर्ववद्वा ॐ ॥ ३.२.३०॥

TRANSLITERATION

oṃ purvavadva oṃ || 3.2.30||

ENGLISH MEANING

Shloka 31
ॐ प्रतिषेधाच्च ॐ ॥ ३.२.३१॥

TRANSLITERATION

oṃ pratisedhacca oṃ || 3.2.31||

ENGLISH MEANING

Shloka 32
ॐ परमतस्सेतून्मानसंबन्धभेदव्यपदेशेभ्यः ॐ ॥ ३.२.३२॥

TRANSLITERATION

oṃ paramatassetunmanasambandhabhedavyapadesebhyah oṃ || 3.2.32||

ENGLISH MEANING

Shloka 33
ॐ दर्शनात् ॐ ॥ ३.२.३३॥

TRANSLITERATION

oṃ darsanat oṃ || 3.2.33||

ENGLISH MEANING

Shloka 34
ॐ बुद्ध्यर्थः पादवत् ॐ ॥ ३.२.३४॥

TRANSLITERATION

oṃ buddhyarthah padavat oṃ || 3.2.34||

ENGLISH MEANING

Shloka 35
ॐ स्थानविशेषात्प्रकाशादिवत् ॐ ॥ ३.२.३५॥

TRANSLITERATION

oṃ sthanavisesatprakasadivat oṃ || 3.2.35||

ENGLISH MEANING

Shloka 36
ॐ उपपत्तेश्च ॐ ॥ ३.२.३६॥

TRANSLITERATION

oṃ upapattesca oṃ || 3.2.36||

ENGLISH MEANING

Shloka 37
ॐ तथाऽन्यप्रतिषेधात् ॐ ॥ ३.२.३७॥

TRANSLITERATION

oṃ tatha'nyapratisedhat oṃ || 3.2.37||

ENGLISH MEANING

Shloka 38
ॐ अनेन सर्वगतत्वमायामयशब्दादिभ्यः ॐ ॥ ३.२.३८॥

TRANSLITERATION

oṃ anena sarvagatatvamayamayasabdadibhyah oṃ || 3.2.38||

ENGLISH MEANING

Shloka 39
ॐ फलमत उपपत्तेः ॐ ॥ ३.२.३९॥

TRANSLITERATION

oṃ phalamata upapatteh oṃ || 3.2.39||

ENGLISH MEANING

Shloka 40
ॐ श्रुतत्वाच्च ॐ ॥ ३.२.४०॥

TRANSLITERATION

oṃ srutatvacca oṃ || 3.2.40||

ENGLISH MEANING

Shloka 41
ॐ धर्मं जैमिनिः अत एव ॐ ॥ ३.२.४१॥

TRANSLITERATION

oṃ dharmam jaiminih ata eva oṃ || 3.2.41||

ENGLISH MEANING

Shloka 42
ॐ पूर्वं तु बादरायणो हेतुव्यपदेशात् ॐ ॥ ३.२.४२॥

TRANSLITERATION

oṃ purvam tu badarayano hetuvyapadesat oṃ || 3.2.42||

ENGLISH MEANING

Adhyaya Begins
तृतीयाध्यायस्य द्वितीयः पादः समाप्तः

TRANSLITERATION

trtiyadhyayasya dvitiyah padah samaptah

ENGLISH MEANING

Shloka 1
ॐ सन्ध्ये सृष्टिराह हि ॐ ॥ ३.२.१॥

TRANSLITERATION

oṃ sandhye srstiraha hi oṃ || 3.2.1||

ENGLISH MEANING

In the intermediate stage (of dream) occurs (real) creation; for the Upanishad says so.
Shloka 2
ॐ निर्मातारं चैके पुत्रादयश्च ॐ ॥ ३.२.२॥

TRANSLITERATION

oṃ nirmataram caike putradayasca oṃ || 3.2.2||

ENGLISH MEANING

And some (following a particular branch) consider the Self to be a creator (of things desired); and sons and others (are the objects desired).
Shloka 3
ॐ मायामात्रं तु कार्त्स्न्येनानभिव्यक्तस्वरूपत्वात् ॐ ॥ ३.२.३॥

TRANSLITERATION

oṃ mayamatram tu kartsnyenanabhivyaktasvarupatvat oṃ || 3.2.3||

ENGLISH MEANING

But the dream creation is a mere Maya, because of its nature of not being a complete manifestation of the totality of attributes (found in the wakeful state).
Shloka 4
ॐ सूचकश्च हि श्रुतेः आचक्षते च तद्विदः ॐ ॥ ३.२.४॥

TRANSLITERATION

oṃ sucakasca hi sruteh acaksate ca tadvidah oṃ || 3.2.4||

ENGLISH MEANING

A dream is also an omen, for so it is known from the Upanishads and experts say so.
Shloka 5
ॐ पराभिध्यानात्तु तिरोहितं ततो ह्यस्य बन्धविपर्ययौ ॐ ॥ ३.२.५॥

TRANSLITERATION

oṃ parabhidhyanattu tirohitam tato hyasya bandhaviparyayau oṃ || 3.2.5||

ENGLISH MEANING

From the meditation on the supreme Lord, however, becomes manifest that which remains obscured; because the soul's bondage and freedom are derived from Him.
Shloka 6
ॐ देहयोगाद्वासोऽपि ॐ ॥ ३.२.६॥

TRANSLITERATION

oṃ dehayogadvaso'pi oṃ || 3.2.6||

ENGLISH MEANING

Or rather that covering occurs also on account of connection with the body.
Shloka 7
ॐ तदभावो नाडीषु तच्छ्रुतेः आत्मनि च ॐ ॥ ३.२.७॥

TRANSLITERATION

oṃ tadabhavo naḍisu tacchruteh atmani ca oṃ || 3.2.7||

ENGLISH MEANING

The absence of that dream (i.e., dreamless sleep) takes place in the nerves and the Self, as it is known to be so from the Upanishads.
Shloka 8
ॐ अतः प्रबोधोऽस्मात् ॐ ॥ ३.२.८॥

TRANSLITERATION

oṃ atah prabodho'smat oṃ || 3.2.8||

ENGLISH MEANING

For the same reason, the soul's waking up is from this supreme Self.
Shloka 9
ॐ स एव तु कर्मानुस्मृतिशब्दविधिभ्यः ॐ ॥ ३.२.९॥

TRANSLITERATION

oṃ sa eva tu karmanusmrtisabdavidhibhyah oṃ || 3.2.9||

ENGLISH MEANING

But the very same soul returns from sleep because of the reasons of action, remembrance, scriptural authority and injunction.
Shloka 10
ॐ मुग्धेऽर्थसम्पत्तिर्परिशेषात् ॐ ॥ ३.२.१०॥

TRANSLITERATION

oṃ mugdhe'rthasampattirparisesat oṃ || 3.2.10||

ENGLISH MEANING

In the case of one in swoon, there is only partial attainment (of the state of sleep), that being the last alternative.
Shloka 11
ॐ न स्थानतोऽपि परस्योभयलिङ्गं सर्वत्र हि ॐ ॥ ३.२.११॥

TRANSLITERATION

oṃ na sthanato'pi parasyobhayaliṅgam sarvatra hi oṃ || 3.2.11||

ENGLISH MEANING

Not even according to place can Brahman have a twofold characteristic, for everywhere (It is taught to be without attributes).
Shloka 12
ॐ न भेदादिति चेन्न प्रत्येकमतद्वचनात् ॐ ॥ ३.२.१२॥

TRANSLITERATION

oṃ na bhedaditi cenna pratyekamatadvacanat oṃ || 3.2.12||

ENGLISH MEANING

If it be argued that (Brahman cannot have only one characteristic), on account of differences (met with in the scriptures), (we say that) it is not so, because the scriptures negate each of these differences individually.
Shloka 13
ॐ अपि चैवमेके ॐ ॥ ३.२.१३॥

TRANSLITERATION

oṃ api caivameke oṃ || 3.2.13||

ENGLISH MEANING

Moreover, the followers of certain branches declare thus.
Shloka 14
ॐ अरूपवदेव हि तत्प्रधानत्वात् ॐ ॥ ३.२.१४॥

TRANSLITERATION

oṃ arupavadeva hi tatpradhanatvat oṃ || 3.2.14||

ENGLISH MEANING

Brahman is only formless to be sure, for that is the dominant note (of the Upanishadic teaching).
Shloka 15
ॐ प्रकाशवच्चावैयर्थ्यम् ॐ ॥ ३.२.१५॥

TRANSLITERATION

oṃ prakasavaccavaiyarthyam oṃ || 3.2.15||

ENGLISH MEANING

And like light, Brahman can (be assumed to) have different appearances, so that the scriptures may not become purportless.
Shloka 16
ॐ आह च तन्मात्रम् ॐ ॥ ३.२.१६॥

TRANSLITERATION

oṃ aha ca tanmatram oṃ || 3.2.16||

ENGLISH MEANING

The Upanishad also declares Brahman to be Consciousness alone.
Shloka 17
ॐ दर्शयति चाथोऽपि स्मर्यते ॐ ॥ ३.२.१७॥

TRANSLITERATION

oṃ darsayati catho'pi smaryate oṃ || 3.2.17||

ENGLISH MEANING

Moreover, the Vedas reveal this; likewise this is mentioned in the Smritis also.
Shloka 18
ॐ अत एव चोपमा सूर्यकादिवत् ॐ ॥ ३.२.१८॥

TRANSLITERATION

oṃ ata eva copama suryakadivat oṃ || 3.2.18||

ENGLISH MEANING

Hence also are the illustrations of the sun's reflection etc.
Shloka 19
ॐ अम्बुवदग्रहणात्तु न तथात्वम् ॐ ॥ ३.२.१९॥

TRANSLITERATION

oṃ ambuvadagrahanattu na tathatvam oṃ || 3.2.19||

ENGLISH MEANING

But that kind of parallelism is inapplicable as nothing is perceived to be similar to water.
Shloka 20
ॐ वृद्धिह्रासभाक्त्वमन्तर्भावात् उभयसामञ्जस्यादेवम् ॐ ॥ ३.२.२०॥

TRANSLITERATION

oṃ vrddhihrasabhaktvamantarbhavat ubhayasamañjasyadevam oṃ || 3.2.20||

ENGLISH MEANING

Since Brahman has entered into the limiting adjuncts, It seems to participate in their increase and decrease. The illustration is apt since the illustration and thing illustrated have propriety from this point of view.
Shloka 21
ॐ दर्शनाच्च ॐ ॥ ३.२.२१॥

TRANSLITERATION

oṃ darsanacca oṃ || 3.2.21||

ENGLISH MEANING

21. And (this is also) in accordance with (the Vedic) revelation.
Shloka 22
ॐ प्रकृतैतावत्त्वं हि प्रतिषेधति ततो ब्रवीति च भूयः ॐ ॥ ३.२.२२॥

TRANSLITERATION

oṃ prakrtaitavattvam hi pratisedhati tato braviti ca bhuyah oṃ || 3.2.22||

ENGLISH MEANING

The Upanishad certainly denies the limitation that is being dealt with and then speaks of something more.
Shloka 23
ॐ तदव्यक्तमाह हि ॐ ॥ ३.२.२३॥

TRANSLITERATION

oṃ tadavyaktamaha hi oṃ || 3.2.23||

ENGLISH MEANING

That Brahman is unmanifest, for the Upanishad says so.
Shloka 24
ॐ अपि संराधने प्रत्यक्षानुमानाभ्याम् ॐ ॥ ३.२.२४॥

TRANSLITERATION

oṃ api samradhane pratyaksanumanabhyam oṃ || 3.2.24||

ENGLISH MEANING

Shloka 25
ॐ प्रकाशवच्चावैशेष्यं ॐ ॥ ३.२.२५॥

TRANSLITERATION

oṃ prakasavaccavaisesyam oṃ || 3.2.25||

ENGLISH MEANING

Moreover, Brahman is realized in Samadhi, as is known from direct revelation and inference.
Shloka 26
ॐ प्रकाशश्च कर्मण्यभ्यासात् ॐ ॥ ३.२.२६॥

TRANSLITERATION

oṃ prakasasca karmanyabhyasat oṃ || 3.2.26||

ENGLISH MEANING

And the effulgent Self appears to be different during activity, as is the case with light etc.; yet (intrinsically) there is non-difference as is evident from repetition (of "That thou art").
Shloka 27
ॐ अतोऽनन्तेन तथा हि लिङ्गम् ॐ ॥ ३.२.२७॥

TRANSLITERATION

oṃ ato'nantena tatha hi liṅgam oṃ || 3.2.27||

ENGLISH MEANING

Hence (the individual gets) unity with the Infinite; for such is the indicatory mark (in the Upanishad).
Shloka 28
ॐ उभयव्यपदेशात्तु अहिकुण्डलवत् ॐ ॥ ३.२.२८॥

TRANSLITERATION

oṃ ubhayavyapadesattu ahikunḍalavat oṃ || 3.2.28||

ENGLISH MEANING

But since both difference and non-difference are mentioned, the relationship (between the supreme Self and the individual is) as that between the snake and its coil.
Shloka 29
ॐ प्रकाशाश्रयवद्वा तेजस्त्वात् ॐ ॥ ३.२.२९॥

TRANSLITERATION

oṃ prakasasrayavadva tejastvat oṃ || 3.2.29||

ENGLISH MEANING

Or they are like light and its source, both being but effulgence.
Shloka 30
ॐ पूर्ववद्वा ॐ ॥ ३.२.३०॥

TRANSLITERATION

oṃ purvavadva oṃ || 3.2.30||

ENGLISH MEANING

Or (the relationship between the individual and the supreme Self is) as already shown.
Shloka 31
ॐ प्रतिषेधाच्च ॐ ॥ ३.२.३१॥

TRANSLITERATION

oṃ pratisedhacca oṃ || 3.2.31||

ENGLISH MEANING

And on account of the denial.
Shloka 32
ॐ परमतस्सेतून्मानसंबन्धभेदव्यपदेशेभ्यः ॐ ॥ ३.२.३२॥

TRANSLITERATION

oṃ paramatassetunmanasambandhabhedavyapadesebhyah oṃ || 3.2.32||

ENGLISH MEANING

There is some entity superior to this Brahman, because of the mention of embankment, measure, connection and difference
Shloka 33
ॐ दर्शनात् ॐ ॥ ३.२.३३॥

TRANSLITERATION

oṃ darsanat oṃ || 3.2.33||

ENGLISH MEANING

But (the Self is referred to as an embankment) on account of similarity.
Shloka 34
ॐ बुद्ध्यर्थः पादवत् ॐ ॥ ३.२.३४॥

TRANSLITERATION

oṃ buddhyarthah padavat oṃ || 3.2.34||

ENGLISH MEANING

For the sake of intellectual grasp (Brahman's magnitude is spoken of) just like the feet (of the mind or of space), (or the quarters of the karsapana).
Shloka 35
ॐ स्थानविशेषात्प्रकाशादिवत् ॐ ॥ ३.२.३५॥

TRANSLITERATION

oṃ sthanavisesatprakasadivat oṃ || 3.2.35||

ENGLISH MEANING

(Connection and difference are mentioned about Brahman) from the point of view of limiting adjuncts, as in the case of light etc.
Shloka 36
ॐ उपपत्तेश्च ॐ ॥ ३.२.३६॥

TRANSLITERATION

oṃ upapattesca oṃ || 3.2.36||

ENGLISH MEANING

And because (such a position alone is) logically justifiable.
Shloka 37
ॐ तथाऽन्यप्रतिषेधात् ॐ ॥ ३.२.३७॥

TRANSLITERATION

oṃ tatha'nyapratisedhat oṃ || 3.2.37||

ENGLISH MEANING

Similarly from the denial of everything else (it follows that there is nothing but Brahman).
Shloka 38
ॐ अनेन सर्वगतत्वमायामयशब्दादिभ्यः ॐ ॥ ३.२.३८॥

TRANSLITERATION

oṃ anena sarvagatatvamayamayasabdadibhyah oṃ || 3.2.38||

ENGLISH MEANING

Hereby (is established) the omnipresence (of the Self), (as is known) on the strength of (Upanishadic) words like extension and other sources (ie., Smriti and logic).
Shloka 39
ॐ फलमत उपपत्तेः ॐ ॥ ३.२.३९॥

TRANSLITERATION

oṃ phalamata upapatteh oṃ || 3.2.39||

ENGLISH MEANING

The fruit of action is from Him, this being the logical position.
Shloka 40
ॐ श्रुतत्वाच्च ॐ ॥ ३.२.४०॥

TRANSLITERATION

oṃ srutatvacca oṃ || 3.2.40||

ENGLISH MEANING

(God is the ordainer of results) for the further reason that the Upanishads say so.
Shloka 41
ॐ धर्मं जैमिनिः अत एव ॐ ॥ ३.२.४१॥

TRANSLITERATION

oṃ dharmam jaiminih ata eva oṃ || 3.2.41||

ENGLISH MEANING

For these very reasons Jaimini considers virtuous deeds to be the yielder of results.
Shloka 42
ॐ पूर्वं तु बादरायणो हेतुव्यपदेशात् ॐ ॥ ३.२.४२॥

TRANSLITERATION

oṃ purvam tu badarayano hetuvyapadesat oṃ || 3.2.42||

ENGLISH MEANING

But Badarayana considers the earlier One (viz., God) (as the bestower of results), because He is mentioned as the cause of even action.
Adhyaya Begins
तृतीयाध्यायस्य द्वितीयः पादः समाप्तः

TRANSLITERATION

trtiyadhyayasya dvitiyah padah samaptah

ENGLISH MEANING

Thus ends the 2nd padaha of the 3rd adhyaya of the holy brahma sutras.

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