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Shloka 1
ॐ वाङ्ग्मनसि दर्शनाच्छब्दाच्च ॐ ॥ ४.२.१॥

TRANSLITERATION

oṃ vaṅgmanasi darsanacchabdacca oṃ || 4.2.1||

ENGLISH MEANING

Shloka 2
ॐ अत एव च सर्वाण्यनु ॐ ॥ ४.२.२॥

TRANSLITERATION

oṃ ata eva ca sarvanyanu oṃ || 4.2.2||

ENGLISH MEANING

Shloka 3
ॐ तन्मनः प्राण उत्तरात् ॐ ॥ ४.२.३॥

TRANSLITERATION

oṃ tanmanah prana uttarat oṃ || 4.2.3||

ENGLISH MEANING

Shloka 4
ॐ सोऽध्यक्षे तदुपगमादिभ्यः ॐ ॥ ४.२.४॥

TRANSLITERATION

oṃ so'dhyakse tadupagamadibhyah oṃ || 4.2.4||

ENGLISH MEANING

Shloka 5
ॐ भूतेषु तच्छ्रुतेः ॐ ॥ ४.२.५॥

TRANSLITERATION

oṃ bhutesu tacchruteh oṃ || 4.2.5||

ENGLISH MEANING

Shloka 6
ॐ नैकस्मिन् दर्शयतो हि ॐ ॥ ४.२.६॥

TRANSLITERATION

oṃ naikasmin darsayato hi oṃ || 4.2.6||

ENGLISH MEANING

Shloka 7
ॐ समाना चासृत्युपक्रमादमृतत्वं चानुपोष्य ॐ ॥ ४.२.७॥

TRANSLITERATION

oṃ samana casrtyupakramadamrtatvam canuposya oṃ || 4.2.7||

ENGLISH MEANING

Shloka 8
ॐ तदपीतेः संसारव्यपदेशात् ॐ ॥ ४.२.८॥

TRANSLITERATION

oṃ tadapiteh samsaravyapadesat oṃ || 4.2.8||

ENGLISH MEANING

Shloka 9
ॐ सूक्ष्मं प्रमाणतश्च तथोपलब्धेः ॐ ॥ ४.२.९॥

TRANSLITERATION

oṃ suksmam pramanatasca tathopalabdheh oṃ || 4.2.9||

ENGLISH MEANING

Shloka 10
ॐ नोपमर्देनातः ॐ ॥ ४.२.१०॥

TRANSLITERATION

oṃ nopamardenatah oṃ || 4.2.10||

ENGLISH MEANING

Shloka 11
ॐ अस्यैव चोपपत्तेरूष्मा ॐ ॥ ४.२.११॥

TRANSLITERATION

oṃ asyaiva copapatterusma oṃ || 4.2.11||

ENGLISH MEANING

Shloka 12
ॐ प्रतिषेधादिति चेन्न शारीरात् ॐ ॥ ४.२.१२॥

TRANSLITERATION

oṃ pratisedhaditi cenna sarirat oṃ || 4.2.12||

ENGLISH MEANING

Shloka 13
ॐ स्पष्टो ह्येकेषाम् ॐ ॥ ४.२.१३॥

TRANSLITERATION

oṃ spasto hyekesam oṃ || 4.2.13||

ENGLISH MEANING

Shloka 14
ॐ स्मर्यते च ॐ ॥ ४.२.१४॥

TRANSLITERATION

oṃ smaryate ca oṃ || 4.2.14||

ENGLISH MEANING

Shloka 15
ॐ तानि परे तथा ह्याह ॐ ॥ ४.२.१५॥

TRANSLITERATION

oṃ tani pare tatha hyaha oṃ || 4.2.15||

ENGLISH MEANING

Shloka 16
ॐ अविभागो वचनात् ॐ ॥ ४.२.१६॥

TRANSLITERATION

oṃ avibhago vacanat oṃ || 4.2.16||

ENGLISH MEANING

Shloka 17
ॐ तदोकोऽग्रज्वलनं तत्प्रकाशितद्वारो विद्यासामर्थ्यात्तच्छेषगत्यनुस्मृतियोगाच्च हार्दानुगृहीताः शताधिकया ॐ ॥ ४.२.१७॥

TRANSLITERATION

oṃ tadoko'grajvalanam tatprakasitadvaro vidyasamarthyattacchesagatyanusmrtiyogacca hardanugrhitah satadhikaya oṃ || 4.2.17||

ENGLISH MEANING

Shloka 18
ॐ रश्म्यनुसारी ॐ ॥ ४.२.१८॥

TRANSLITERATION

oṃ rasmyanusari oṃ || 4.2.18||

ENGLISH MEANING

Shloka 19
ॐ निशि नेति चेन्न संभन्धात् ॐ ॥ ४.२.१९॥

TRANSLITERATION

oṃ nisi neti cenna sambhandhat oṃ || 4.2.19||

ENGLISH MEANING

Shloka 20
ॐ यावद्देहभावित्वाद्दर्शयति च ॐ ॥ ४.२.२०॥

TRANSLITERATION

oṃ yavaddehabhavitvaddarsayati ca oṃ || 4.2.20||

ENGLISH MEANING

Shloka 21
ॐ अतश्चायनेऽपि दक्षिणे ॐ ॥ ४.२.२१॥

TRANSLITERATION

oṃ atascayane'pi daksine oṃ || 4.2.21||

ENGLISH MEANING

Shloka 22
ॐ योगिनः प्रति स्मर्यते स्मार्ते चैते ॐ ॥ ४.२.२२॥

TRANSLITERATION

oṃ yoginah prati smaryate smarte caite oṃ || 4.2.22||

ENGLISH MEANING

Adhyaya Begins
चतुर्थाध्यायस्य द्वितीयः पादः समाप्तः

TRANSLITERATION

caturthadhyayasya dvitiyah padah samaptah

ENGLISH MEANING

Shloka 1
ॐ वाङ्ग्मनसि दर्शनाच्छब्दाच्च ॐ ॥ ४.२.१॥

TRANSLITERATION

oṃ vaṅgmanasi darsanacchabdacca oṃ || 4.2.1||

ENGLISH MEANING

The (function) of the organ of speech merges in the mind (at the time of death) for so it is seen and so the Upanishads say.
Shloka 2
ॐ अत एव च सर्वाण्यनु ॐ ॥ ४.२.२॥

TRANSLITERATION

oṃ ata eva ca sarvanyanu oṃ || 4.2.2||

ENGLISH MEANING

And for the same reason all the functions of all the organs get merged in the mind.
Shloka 3
ॐ तन्मनः प्राण उत्तरात् ॐ ॥ ४.२.३॥

TRANSLITERATION

oṃ tanmanah prana uttarat oṃ || 4.2.3||

ENGLISH MEANING

That mind merges in the vital force as is revealed in the subsequent text.
Shloka 4
ॐ सोऽध्यक्षे तदुपगमादिभ्यः ॐ ॥ ४.२.४॥

TRANSLITERATION

oṃ so'dhyakse tadupagamadibhyah oṃ || 4.2.4||

ENGLISH MEANING

That one (ie., the vital force) is (known to be) withdrawn into the ruler (ie., the individual Self) from such facts as approaching that (Self at the time of death).
Shloka 5
ॐ भूतेषु तच्छ्रुतेः ॐ ॥ ४.२.५॥

TRANSLITERATION

oṃ bhutesu tacchruteh oṃ || 4.2.5||

ENGLISH MEANING

The soul comes to stay among the elements, it being so declared by the Upanishads.
Shloka 6
ॐ नैकस्मिन् दर्शयतो हि ॐ ॥ ४.२.६॥

TRANSLITERATION

oṃ naikasmin darsayato hi oṃ || 4.2.6||

ENGLISH MEANING

(The soul does) not (come to stay) amidst a single element, for both (the Upanishads and Smritis) show otherwise.
Shloka 7
ॐ समाना चासृत्युपक्रमादमृतत्वं चानुपोष्य ॐ ॥ ४.२.७॥

TRANSLITERATION

oṃ samana casrtyupakramadamrtatvam canuposya oṃ || 4.2.7||

ENGLISH MEANING

And the mode of departure (at the time of death) is the same (for the knower of the qualified Brahman and the ignorant man) up to the beginning of the path (of the gods); and the immortality (that is spoken of) is the one that is attained without burning ignorance.
Shloka 8
ॐ तदपीतेः संसारव्यपदेशात् ॐ ॥ ४.२.८॥

TRANSLITERATION

oṃ tadapiteh samsaravyapadesat oṃ || 4.2.8||

ENGLISH MEANING

That group of elements (counting from fire) continues till complete liberation; for there is a declaration of the continuance of the transmigratory state till then
Shloka 9
ॐ सूक्ष्मं प्रमाणतश्च तथोपलब्धेः ॐ ॥ ४.२.९॥

TRANSLITERATION

oṃ suksmam pramanatasca tathopalabdheh oṃ || 4.2.9||

ENGLISH MEANING

That fire (as also other elements) is minute in its nature, as also in size, because it is seen to be so.
Shloka 10
ॐ नोपमर्देनातः ॐ ॥ ४.२.१०॥

TRANSLITERATION

oṃ nopamardenatah oṃ || 4.2.10||

ENGLISH MEANING

For this (very) reason the subtle body is not destroyed even when the gross one is.
Shloka 11
ॐ अस्यैव चोपपत्तेरूष्मा ॐ ॥ ४.२.११॥

TRANSLITERATION

oṃ asyaiva copapatterusma oṃ || 4.2.11||

ENGLISH MEANING

And this warmth belongs to this subtle body to be sure, for that stands to reason.
Shloka 12
ॐ प्रतिषेधादिति चेन्न शारीरात् ॐ ॥ ४.२.१२॥

TRANSLITERATION

oṃ pratisedhaditi cenna sarirat oṃ || 4.2.12||

ENGLISH MEANING

If it be contended that the organs of the man of knowledge do not depart from the body because of the denial in the scripture, then (according to the opponent) it is not so, for the denial is about the departure from the individual soul.
Shloka 13
ॐ स्पष्टो ह्येकेषाम् ॐ ॥ ४.२.१३॥

TRANSLITERATION

oṃ spasto hyekesam oṃ || 4.2.13||

ENGLISH MEANING

This is not so, for in case of the followers of one recension there is a clear denial of the soul's departure.
Shloka 14
ॐ स्मर्यते च ॐ ॥ ४.२.१४॥

TRANSLITERATION

oṃ smaryate ca oṃ || 4.2.14||

ENGLISH MEANING

And the Smriti also says so.
Shloka 15
ॐ तानि परे तथा ह्याह ॐ ॥ ४.२.१५॥

TRANSLITERATION

oṃ tani pare tatha hyaha oṃ || 4.2.15||

ENGLISH MEANING

Those organs get merged in the supreme Brahman, for such is the declaration of the Upanishad
Shloka 16
ॐ अविभागो वचनात् ॐ ॥ ४.२.१६॥

TRANSLITERATION

oṃ avibhago vacanat oṃ || 4.2.16||

ENGLISH MEANING

(Absolute) non-distinction (with Brahman comes about) on the authority of the scriptural declaration.
Shloka 17
ॐ तदोकोऽग्रज्वलनं तत्प्रकाशितद्वारो विद्यासामर्थ्यात्तच्छेषगत्यनुस्मृतियोगाच्च हार्दानुगृहीताः शताधिकया ॐ ॥ ४.२.१७॥

TRANSLITERATION

oṃ tadoko'grajvalanam tatprakasitadvaro vidyasamarthyattacchesagatyanusmrtiyogacca hardanugrhitah satadhikaya oṃ || 4.2.17||

ENGLISH MEANING

(When the soul of the man who has realized the qualified Brahman is about to depart), there occurs an illumination of the top of the heart. Having that door illumined by that light, the soul, under the favour of Him who resides in the heart, departs through the hundred and first nerve, owing to the efficacy of the knowledge and the appropriateness of the constant thought about the course which is a part of that knowledge.
Shloka 18
ॐ रश्म्यनुसारी ॐ ॥ ४.२.१८॥

TRANSLITERATION

oṃ rasmyanusari oṃ || 4.2.18||

ENGLISH MEANING

(The soul of the man of knowledge) proceeds by following the rays of the sun.
Shloka 19
ॐ निशि नेति चेन्न संभन्धात् ॐ ॥ ४.२.१९॥

TRANSLITERATION

oṃ nisi neti cenna sambhandhat oṃ || 4.2.19||

ENGLISH MEANING

Shloka 20
ॐ यावद्देहभावित्वाद्दर्शयति च ॐ ॥ ४.२.२०॥

TRANSLITERATION

oṃ yavaddehabhavitvaddarsayati ca oṃ || 4.2.20||

ENGLISH MEANING

If it be argued that the soul departing at night can have no progress along the rays, then it is not so, since the connection between the nerve and the rays continues as long as the body lasts; and this is revealed in the Upanishad.
Shloka 21
ॐ अतश्चायनेऽपि दक्षिणे ॐ ॥ ४.२.२१॥

TRANSLITERATION

oṃ atascayane'pi daksine oṃ || 4.2.21||

ENGLISH MEANING

For the very same reason (the soul gets the result of knowledge) even when departing during the sun's southern course.
Shloka 22
ॐ योगिनः प्रति स्मर्यते स्मार्ते चैते ॐ ॥ ४.२.२२॥

TRANSLITERATION

oṃ yoginah prati smaryate smarte caite oṃ || 4.2.22||

ENGLISH MEANING

And these times etc., are mentioned in the Smriti for the Yogins; and these (paths of) Samkhya and Yoga are mentioned in the Smritis and not the Vedas.
Adhyaya Begins
चतुर्थाध्यायस्य द्वितीयः पादः समाप्तः

TRANSLITERATION

caturthadhyayasya dvitiyah padah samaptah

ENGLISH MEANING

Thus ends the 2nd padaha of the 4th adhyaya of the holy brahma sutras.

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