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Shloka 1
ॐ अर्चिरादिना तत्प्रथितेः ॐ ॥ ४.३.१॥

TRANSLITERATION

oṃ arciradina tatprathiteh oṃ || 4.3.1||

ENGLISH MEANING

Shloka 2
ॐ वायुशब्दादविशेषविशेषाभ्याम् ॐ ॥ ४.३.२॥

TRANSLITERATION

oṃ vayusabdadavisesavisesabhyam oṃ || 4.3.2||

ENGLISH MEANING

Shloka 3
ॐ तटितोऽधि वरुणः संबन्धात् ॐ ॥ ४.३.३॥

TRANSLITERATION

oṃ tatito'dhi varunah sambandhat oṃ || 4.3.3||

ENGLISH MEANING

Shloka 4
ॐ आतिवाहिकस्तल्लिङ्गात् ॐ ॥ ४.३.४॥

TRANSLITERATION

oṃ ativahikastalliṅgat oṃ || 4.3.4||

ENGLISH MEANING

Shloka 5
ॐ उभयव्यामोहात्तत्सिद्धेः ॐ ॥ ४.३.५॥

TRANSLITERATION

oṃ ubhayavyamohattatsiddheh oṃ || 4.3.5||

ENGLISH MEANING

Shloka 6
ॐ वैद्युतेनैव ततस्तच्छ्रुतेः ॐ ॥ ४.३.६॥

TRANSLITERATION

oṃ vaidyutenaiva tatastacchruteh oṃ || 4.3.6||

ENGLISH MEANING

Shloka 7
ॐ कार्यं बादरिरस्य गत्युपपत्तेः ॐ ॥ ४.३.७॥

TRANSLITERATION

oṃ karyam badarirasya gatyupapatteh oṃ || 4.3.7||

ENGLISH MEANING

Shloka 8
ॐ विशेषितत्वाच्च ॐ ॥ ४.३.८॥

TRANSLITERATION

oṃ visesitatvacca oṃ || 4.3.8||

ENGLISH MEANING

Shloka 9
ॐ सामीप्यात्तु तद्व्यपदेशः ॐ ॥ ४.३.९॥

TRANSLITERATION

oṃ samipyattu tadvyapadesah oṃ || 4.3.9||

ENGLISH MEANING

Shloka 10
ॐ कार्यात्यये तदध्यक्षेण सहातः परमभिधानात् ॐ ॥ ४.३.१०॥

TRANSLITERATION

oṃ karyatyaye tadadhyaksena sahatah paramabhidhanat oṃ || 4.3.10||

ENGLISH MEANING

Shloka 11
ॐ स्मृतेश्च ॐ ॥ ४.३.११॥

TRANSLITERATION

oṃ smrtesca oṃ || 4.3.11||

ENGLISH MEANING

Shloka 12
ॐ परं जैमिनिर्मुख्यत्वात् ॐ ॥ ४.३.१२॥

TRANSLITERATION

oṃ param jaiminirmukhyatvat oṃ || 4.3.12||

ENGLISH MEANING

Shloka 13
ॐ दर्शनाच्च ॐ ॥ ४.३.१३॥

TRANSLITERATION

oṃ darsanacca oṃ || 4.3.13||

ENGLISH MEANING

Shloka 14
ॐ न च कार्ये प्रतिपत्त्यभिसन्धिः ॐ ॥ ४.३.१४॥

TRANSLITERATION

oṃ na ca karye pratipattyabhisandhih oṃ || 4.3.14||

ENGLISH MEANING

Shloka 15
ॐ अप्रतीकालम्बनान्नयतीति बादरायणरुभयथा च दोषात् तत्क्रतुश्च ॐ ॥ ४.३.१५॥

TRANSLITERATION

oṃ apratikalambanannayatiti badarayanarubhayatha ca dosat tatkratusca oṃ || 4.3.15||

ENGLISH MEANING

Shloka 16
ॐ विशेषं च दर्शयति ॐ ॥ ४.३.१६॥

TRANSLITERATION

oṃ visesam ca darsayati oṃ || 4.3.16||

ENGLISH MEANING

Adhyaya Begins
चतुर्थाध्यायस्य तृतीयः पादः समाप्तः

TRANSLITERATION

caturthadhyayasya trtiyah padah samaptah

ENGLISH MEANING

Shloka 1
ॐ अर्चिरादिना तत्प्रथितेः ॐ ॥ ४.३.१॥

TRANSLITERATION

oṃ arciradina tatprathiteh oṃ || 4.3.1||

ENGLISH MEANING

The soul travels along the path starting from flame, that being well known.
Shloka 2
ॐ वायुशब्दादविशेषविशेषाभ्याम् ॐ ॥ ४.३.२॥

TRANSLITERATION

oṃ vayusabdadavisesavisesabhyam oṃ || 4.3.2||

ENGLISH MEANING

The soul of the knower of the qualified Brahman goes from the year to air, on account of the absence and presence of specification
Shloka 3
ॐ तटितोऽधि वरुणः संबन्धात् ॐ ॥ ४.३.३॥

TRANSLITERATION

oṃ tatito'dhi varunah sambandhat oṃ || 4.3.3||

ENGLISH MEANING

Varuna is to be placed after lightning, because of their connection with water (ie., cloud).
Shloka 4
ॐ आतिवाहिकस्तल्लिङ्गात् ॐ ॥ ४.३.४॥

TRANSLITERATION

oṃ ativahikastalliṅgat oṃ || 4.3.4||

ENGLISH MEANING

(Flame etc., are) conducting deities, owing to the indicative mark to that effect.
Shloka 5
ॐ उभयव्यामोहात्तत्सिद्धेः ॐ ॥ ४.३.५॥

TRANSLITERATION

oṃ ubhayavyamohattatsiddheh oṃ || 4.3.5||

ENGLISH MEANING

Because that stands established on account of both (the traveller and the path) being then unconscious
Shloka 6
ॐ वैद्युतेनैव ततस्तच्छ्रुतेः ॐ ॥ ४.३.६॥

TRANSLITERATION

oṃ vaidyutenaiva tatastacchruteh oṃ || 4.3.6||

ENGLISH MEANING

From there they are guided by the very same being who comes to lightning; for it is of him that the Upanishad speaks.
Shloka 7
ॐ कार्यं बादरिरस्य गत्युपपत्तेः ॐ ॥ ४.३.७॥

TRANSLITERATION

oṃ karyam badarirasya gatyupapatteh oṃ || 4.3.7||

ENGLISH MEANING

Badari thinks that the souls are led to the conditioned Brahman, for it (alone) can reasonably be the goal
Shloka 8
ॐ विशेषितत्वाच्च ॐ ॥ ४.३.८॥

TRANSLITERATION

oṃ visesitatvacca oṃ || 4.3.8||

ENGLISH MEANING

And (the conditioned Brahman must be the goal) owing to the specific mention of this.
Shloka 9
ॐ सामीप्यात्तु तद्व्यपदेशः ॐ ॥ ४.३.९॥

TRANSLITERATION

oṃ samipyattu tadvyapadesah oṃ || 4.3.9||

ENGLISH MEANING

But (the conditioned Brahman has) that designation owing to nearness (to the absolute Brahman).
Shloka 10
ॐ कार्यात्यये तदध्यक्षेण सहातः परमभिधानात् ॐ ॥ ४.३.१०॥

TRANSLITERATION

oṃ karyatyaye tadadhyaksena sahatah paramabhidhanat oṃ || 4.3.10||

ENGLISH MEANING

On the final dissolution of the world of the conditioned Brahman, they attain, along with the lord of the world, what is higher than this conditioned Brahman, as is known on the strength of the Upanishadic declaration.
Shloka 11
ॐ स्मृतेश्च ॐ ॥ ४.३.११॥

TRANSLITERATION

oṃ smrtesca oṃ || 4.3.11||

ENGLISH MEANING

11. This is confirmed by Smriti as well.
Shloka 12
ॐ परं जैमिनिर्मुख्यत्वात् ॐ ॥ ४.३.१२॥

TRANSLITERATION

oṃ param jaiminirmukhyatvat oṃ || 4.3.12||

ENGLISH MEANING

Jaimini thinks that they are led to the supreme Brahman, that being the primary meaning (of the word Brahman).
Shloka 13
ॐ दर्शनाच्च ॐ ॥ ४.३.१३॥

TRANSLITERATION

oṃ darsanacca oṃ || 4.3.13||

ENGLISH MEANING

And (this is so) because the Upanishad reveals (this fact).
Shloka 14
ॐ न च कार्ये प्रतिपत्त्यभिसन्धिः ॐ ॥ ४.३.१४॥

TRANSLITERATION

oṃ na ca karye pratipattyabhisandhih oṃ || 4.3.14||

ENGLISH MEANING

Moreover, the firm resolution about attainment is not concerned with the conditioned Brahman.
Shloka 15
ॐ अप्रतीकालम्बनान्नयतीति बादरायणरुभयथा च दोषात् तत्क्रतुश्च ॐ ॥ ४.३.१५॥

TRANSLITERATION

oṃ apratikalambanannayatiti badarayanarubhayatha ca dosat tatkratusca oṃ || 4.3.15||

ENGLISH MEANING

Badarayana says that the superhuman being leads to Brahman only those who do not use symbols (in their meditation), since this twofold division involves no contradiction and one becomes what one resolves to be.
Shloka 16
ॐ विशेषं च दर्शयति ॐ ॥ ४.३.१६॥

TRANSLITERATION

oṃ visesam ca darsayati oṃ || 4.3.16||

ENGLISH MEANING

And the Upanishad reveals a speciality about the results (of meditations with symbols).
Adhyaya Begins
चतुर्थाध्यायस्य तृतीयः पादः समाप्तः

TRANSLITERATION

caturthadhyayasya trtiyah padah samaptah

ENGLISH MEANING

Thus ends the 3rd padaha of the 4th adhyaya of the holy brahma sutras.

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