| |
|

This overlay will guide you through the buttons:

Shloka 1
ॐ सम्पद्याविहाय स्वेनशब्दात् ॐ ॥ ४.४.१॥
ॐ sampadyavihaya svenasabdat ॐ || 4.4.1||
Shloka 2
ॐ मुक्तः प्रतिज्ञानात् ॐ ॥ ४.४.२॥
ॐ muktah pratijñanat ॐ || 4.4.2||
Shloka 3
ॐ आत्मा प्रकरणात् ॐ ॥ ४.४.३॥
ॐ atma prakaranat ॐ || 4.4.3||
Shloka 4
ॐ अविभागेन दृष्टत्वात् ॐ ॥ ४.४.४॥
ॐ avibhagena drstatvat ॐ || 4.4.4||
Shloka 5
ॐ ब्राह्मेण जैमिनिरुपन्यासादिभ्यः ॐ ॥ ४.४.५॥
ॐ brahmena jaiminirupanyasadibhyah ॐ || 4.4.5||
Shloka 6
ॐ चितिमात्रेण तदात्मकत्वादित्यौडुलोमिः ॐ ॥ ४.४.६॥
ॐ citimatrena tadatmakatvadityauḍulomih ॐ || 4.4.6||
Shloka 7
ॐ एवमप्युपन्यासात्पूर्वभावादविरोधं बादरायणः ॐ ॥ ४.४.७॥
ॐ evamapyupanyasatpurvabhavadavirodham badarayanah ॐ || 4.4.7||
Shloka 8
ॐ सङ्कल्पादेव च तच्छ्रुतेः ॐ ॥ ४.४.८॥
ॐ saṅkalpadeva ca tacchruteh ॐ || 4.4.8||
Shloka 9
ॐ अत एव चानन्याधिपतिः ॐ ॥ ४.४.९॥
ॐ ata eva cananyadhipatih ॐ || 4.4.9||
Shloka 10
ॐ अभावं बादरिराह ह्येवम् ॐ ॥ ४.४.१०॥
ॐ abhavam badariraha hyevam ॐ || 4.4.10||
Shloka 11
ॐ भावं जैमिनिर्विकल्पाम्नानात् ॐ ॥ ४.४.११॥
ॐ bhavam jaiminirvikalpamnanat ॐ || 4.4.11||
Shloka 12
ॐ द्वादशाहवदुभयविधं बादरायणोऽतः ॐ ॥ ४.४.१२॥
ॐ dvadasahavadubhayavidham badarayano'tah ॐ || 4.4.12||
Shloka 13
ॐ तन्वभावे सन्ध्यवदुपपत्तेः ॐ ॥ ४.४.१३॥
ॐ tanvabhave sandhyavadupapatteh ॐ || 4.4.13||
Shloka 14
ॐ भावे जाग्रद्वत् ॐ ॥ ४.४.१४॥
ॐ bhave jagradvat ॐ || 4.4.14||
Shloka 15
ॐ प्रदीपवदावेशः तथा हि दर्शयति ॐ ॥ ४.४.१५॥
ॐ pradipavadavesah tatha hi darsayati ॐ || 4.4.15||
Shloka 16
ॐ स्वाप्ययसम्पत्त्योरन्यतरापेक्षमाविष्कृतं हि ॐ ॥ ४.४.१६॥
ॐ svapyayasampattyoranyatarapeksamaviskrtam hi ॐ || 4.4.16||
Shloka 17
ॐ जगद्व्यापारवर्जम् ॐ ॥ ४.४.१७॥
ॐ jagadvyaparavarjam ॐ || 4.4.17||
Shloka 18
ॐ प्रकरणादसन्निहितत्वाच्च ॐ ॥ ४.४.१८॥
ॐ prakaranadasannihitatvacca ॐ || 4.4.18||
Shloka 19
ॐ प्रत्यक्षोपदेशादिति चेन्नाधिकारिकमण्डलस्थोक्तेः ॐ ॥ ४.४.१९॥
ॐ pratyaksopadesaditi cennadhikarikamanḍalasthokteh ॐ || 4.4.19||
Shloka 20
ॐ विकारावर्ति च तथा हि दर्शयति ॐ ॥ ४.४.२०॥
ॐ vikaravarti ca tatha hi darsayati ॐ || 4.4.20||
Shloka 21
ॐ स्थितिमाह दर्शयतश्चैवं प्रत्यक्षानुमाने ॐ ॥ ४.४.२१॥
ॐ sthitimaha darsayatascaivam pratyaksanumane ॐ || 4.4.21||
Shloka 22
ॐ भोगमात्रसाम्यलिङ्गाच्च ॐ ॥ ४.४.२२॥
ॐ bhogamatrasamyaliṅgacca ॐ || 4.4.22||
Shloka 23
ॐ अनावृत्तिः शब्दादनावृत्तिः शब्दात् ॐ ॥ ४.४.२३॥
ॐ anavrttih sabdadanavrttih sabdat ॐ || 4.4.23||
Adhyaya Begins
इति श्रीमत्कृष्णद्वैपायनकृतब्रह्मसूत्रेषु
iti srimatkrsnadvaipayanakrtabrahmasutresu
Adhyaya Begins
चतुर्थाध्यायस्य चतुर्थः पादः समाप्तः
caturthadhyayasya caturthah padah samaptah
Adhyaya Begins
॥ इति चतुर्थोऽध्यायः॥
|| iti caturtho'dhyayah||
Shloka 1
ॐ सम्पद्याविहाय स्वेनशब्दात् ॐ ॥ ४.४.१॥
ॐ sampadyavihaya svenasabdat ॐ || 4.4.1||
Having reached the "highest Light", the soul becomes manifest in its own real nature because of the use of the term "in its own"
Shloka 2
ॐ मुक्तः प्रतिज्ञानात् ॐ ॥ ४.४.२॥
ॐ muktah pratijñanat ॐ || 4.4.2||
The soul then attains liberation, that being the (Upanishadic) declaration.
Shloka 3
ॐ आत्मा प्रकरणात् ॐ ॥ ४.४.३॥
ॐ atma prakaranat ॐ || 4.4.3||
The Light is the Self as it is obvious from the context.
Shloka 4
ॐ अविभागेन दृष्टत्वात् ॐ ॥ ४.४.४॥
ॐ avibhagena drstatvat ॐ || 4.4.4||
In liberation the soul exists in a state of inseparableness from the supreme Self, for so it is noticed in the Upanishad.
Shloka 5
ॐ ब्राह्मेण जैमिनिरुपन्यासादिभ्यः ॐ ॥ ४.४.५॥
ॐ brahmena jaiminirupanyasadibhyah ॐ || 4.4.5||
Jaimini says that from references etc., (in the Upanishads) (it is evident that the liberated soul) becomes established in the attributes that Brahman has.
Shloka 6
ॐ चितिमात्रेण तदात्मकत्वादित्यौडुलोमिः ॐ ॥ ४.४.६॥
ॐ citimatrena tadatmakatvadityauḍulomih ॐ || 4.4.6||
Audulomi says that the liberated soul becomes established in consciousness as consciousness itself, that being its true nature.
Shloka 7
ॐ एवमप्युपन्यासात्पूर्वभावादविरोधं बादरायणः ॐ ॥ ४.४.७॥
ॐ evamapyupanyasatpurvabhavadavirodham badarayanah ॐ || 4.4.7||
Badarayana says that even so, there is no contradiction, since the earlier nature exists according to Upanishadic reference.
Shloka 8
ॐ सङ्कल्पादेव च तच्छ्रुतेः ॐ ॥ ४.४.८॥
ॐ saṅkalpadeva ca tacchruteh ॐ || 4.4.8||
(The fathers and others come) as a result of the will alone, because the Upanishad says so.
Shloka 9
ॐ अत एव चानन्याधिपतिः ॐ ॥ ४.४.९॥
ॐ ata eva cananyadhipatih ॐ || 4.4.9||
And for that very reason (a man of knowledge has) no other lord (to rule over him).
Shloka 10
ॐ अभावं बादरिराह ह्येवम् ॐ ॥ ४.४.१०॥
ॐ abhavam badariraha hyevam ॐ || 4.4.10||
Badari asserts the absence of body and organs (for one who reaches the Brahma-loka - the world of Brahman), for the Upanishad says so.
Shloka 11
ॐ भावं जैमिनिर्विकल्पाम्नानात् ॐ ॥ ४.४.११॥
ॐ bhavam jaiminirvikalpamnanat ॐ || 4.4.11||
Jaimini asserts the existence of body and sense-organs (after the realization of the qualified Brahman), since the Upanishad speaks of option.
Shloka 12
ॐ द्वादशाहवदुभयविधं बादरायणोऽतः ॐ ॥ ४.४.१२॥
ॐ dvadasahavadubhayavidham badarayano'tah ॐ || 4.4.12||
Hence Badarayana considers the released souls to be of both kinds (ie., with or without bodies and senses) just as it is the case with the Dvadasaha (twelve-day) sacrifice.
Shloka 13
ॐ तन्वभावे सन्ध्यवदुपपत्तेः ॐ ॥ ४.४.१३॥
ॐ tanvabhave sandhyavadupapatteh ॐ || 4.4.13||
In the absence of a body, the fulfilment of desires is reasonably possible as in dreams.
Shloka 14
ॐ भावे जाग्रद्वत् ॐ ॥ ४.४.१४॥
ॐ bhave jagradvat ॐ || 4.4.14||
When the body exists, the fulfilment of the desires is just as in the waking state.
Shloka 15
ॐ प्रदीपवदावेशः तथा हि दर्शयति ॐ ॥ ४.४.१५॥
ॐ pradipavadavesah tatha hi darsayati ॐ || 4.4.15||
The released soul can animate different bodies like a lamp, for the scripture shows this to be so.
Shloka 16
ॐ स्वाप्ययसम्पत्त्योरन्यतरापेक्षमाविष्कृतं हि ॐ ॥ ४.४.१६॥
ॐ svapyayasampattyoranyatarapeksamaviskrtam hi ॐ || 4.4.16||
(The declaration of the absence of particularized knowledge is made) from either of the two points of view, viz., deep sleep and absolute union; for this is made clear in the Upanishad.
Shloka 17
ॐ जगद्व्यापारवर्जम् ॐ ॥ ४.४.१७॥
ॐ jagadvyaparavarjam ॐ || 4.4.17||
The released soul gets all the divine powers except that of running the universe (with its creation, continuance and dissolution), as is known from the context (which deals with God) and from the non-proximity (of the individual soul).
Shloka 18
ॐ प्रकरणादसन्निहितत्वाच्च ॐ ॥ ४.४.१८॥
ॐ prakaranadasannihitatvacca ॐ || 4.4.18||
If it be held (that the powers of the liberated soul are unlimited) owing to direct scriptural declaration, then it is not so, since it is (the attainment) of Him (i.e., God) who appoints others as lords of the spheres and resides in those spheres that is spoken of (in the Upanishad).
Shloka 19
ॐ प्रत्यक्षोपदेशादिति चेन्नाधिकारिकमण्डलस्थोक्तेः ॐ ॥ ४.४.१९॥
ॐ pratyaksopadesaditi cennadhikarikamanḍalasthokteh ॐ || 4.4.19||
And there is another form of the supreme Lord that does not abide in the effect, for so has the Upanishad declared.
Shloka 20
ॐ विकारावर्ति च तथा हि दर्शयति ॐ ॥ ४.४.२०॥
ॐ vikaravarti ca tatha hi darsayati ॐ || 4.4.20||
And both the Upanishadic and Smriti texts show thus (that the supreme Light is beyond all changing things).
Shloka 21
ॐ स्थितिमाह दर्शयतश्चैवं प्रत्यक्षानुमाने ॐ ॥ ४.४.२१॥
ॐ sthitimaha darsayatascaivam pratyaksanumane ॐ || 4.4.21||
Also from the indicatory mark in the Upanishads about the equality of experience alone (it is known that the liberated souls do not get unfettered powers).
Shloka 22
ॐ भोगमात्रसाम्यलिङ्गाच्च ॐ ॥ ४.४.२२॥
ॐ bhogamatrasamyaliṅgacca ॐ || 4.4.22||
There is no return for the released souls on the strength of the Upanishadic declaration; there is no return for the released souls on the strength of the Upanishadic declaration.
Shloka 23
ॐ अनावृत्तिः शब्दादनावृत्तिः शब्दात् ॐ ॥ ४.४.२३॥
ॐ anavrttih sabdadanavrttih sabdat ॐ || 4.4.23||
Adhyaya Begins
इति श्रीमत्कृष्णद्वैपायनकृतब्रह्मसूत्रेषु चतुर्थाध्यायस्य चतुर्थः पादः समाप्तः
iti srimatkrsnadvaipayanakrtabrahmasutresu caturthadhyayasya caturthah padah samaptah
Thus ends the 4th padaha of the 4th adhyaya of the holy brahma sutras.
Adhyaya Begins
॥ इति चतुर्थोऽध्यायः॥
|| iti caturtho'dhyayah||
The 4th adhyaya ends.

Add to Playlist

Practice Later

No Playlist Found

Create a Verse Post


namo namaḥ!

भाषा चुने (Choose Language)

namo namaḥ!

Sign Up to practice more than 60 Vedic Scriptures and 100 of chants, one verse at a time.

Login to track your learning and teaching progress.


Sign In