ॐ नमस्ते गणपतये ॥१॥
Om Namas-Te Gannapataye ||1||
1.1: Om, Salutations to You, O Ganapati,
त्वमेव प्रत्यक्षं तत्त्वमसि ।
त्वमेव केवलं कर्ताऽसि ।
त्वमेव केवलं धर्ताऽसि ।
त्वमेव केवलं हर्ताऽसि ।
त्वमेव सर्वं खल्विदं ब्रह्मासि ।
त्वं साक्षादात्माऽसि नित्यम् ॥२॥
Tvam-Eva Pratyakssam Tattvam-Asi |
Tvam-Eva Kevalam Kartaa-[A]si |
Tvam-Eva Kevalam Dhartaa-[A]si |
Tvam-Eva Kevalam Hartaa-[A]si |
Tvam-Eva Sarvam Khalvidam Brahma-asi |
Tvam Saakssaad-Aatmaa-[A]si Nityam ||2||
2.1: You indeed are the visible Tattvam ,
2.2: You indeed are the only Creator [Karta] ,
2.3: You indeed are the only Sustainer [Dharta] ,
2.4: You indeed are the only Destroyer [Harta],
2.5: You indeed are All This [The Universe]; You verily are the Brahman,
2.6: You are the visible Atman, the Eternal Reality,
ऋतं वच्मि । सत्यं वच्मि ॥३॥
Rtam Vacmi | Satyam Vacmi ||3||
3.1: I declare the Ritam [Divine Law]; I declare the Satyam [Absolute Reality],
अव त्वं माम् ।
अव वक्तारम् ।
अव श्रोतारम् ।
अव दातारम् ।
अव धातारम् ।
अवानूचानमव शिष्यम् । अव पुरस्तात् ।
अव दक्षिणात्तात् ।
अव पश्चात्तात् ।
अवोत्तरात्तात् ।
अव चोर्ध्वात्तात् ।
अवाधरात्तात् ।
सर्वतो मां पाहि पाहि समन्तात् ॥४॥
Ava Tvam Maam |
Ava Vaktaaram |
Ava Shrotaaram |
Ava Daataaram |
Ava Dhaataaram |
Ava-Anuucaanam-Ava Shissyam | Ava Purastaat |
Ava Dakssinnaattaat |
Ava Pashcaattaat |
Avo-Uttaraattaat |
Ava Chordhvaattaat |
Ava-Adharaattaat |
Sarvato Maam Paahi Paahi Samantaat ||4||
4.1: [Now] Protect the truth i declared,
4.2: Protect the Speaker,
4.3: Protect the Listener ,
4.4: Protect the Giver ,
4.5: Protect the Sustainer,
4.6: Protect the Disciple, 4.7: Protect this Truth from the East ,
4.8: Protect this Truth from the South ,
4.9: Protect this Truth from the West ,
4.10: Protect this Truth from the North],
4.11: Protect this Truth from the Top ,
4.12: Protect this Truth from the Bottom,
4.13: Please Protect me from all Sides,
त्वं वाङ्मयस्त्वं चिन्मयः ।
त्वमानन्दमयस्त्वं ब्रह्ममयः ।
त्वं सच्चिदानन्दाऽद्वितीयोऽसि ।
त्वं प्रत्यक्षं ब्रह्मासि ।
त्वं ज्ञानमयो विज्ञानमयोऽसि ॥५॥
Tvam Vaangmayas-Tvam Cinmayah |
Tvam-Aanandamayas-Tvam Brahmamayah |
Tvam Saccidaanandaa-[A]dvitiiyo-[A]si |
Tvam Pratyakssam Brahma-Asi |
Tvam Jnyaanamayo Vijnyaanamayo-[A]si ||5||
5.1: You are of the nature of Words [Vangmaya], and You are of the nature of Consciousness [Chinmaya],
5.2: You are of the nature of Bliss [Anandamaya], and You are of the nature of Brahman [Brahmamaya] ,
5.3: You are Sacchidananda [Sat-Chit-Ananda] [Existence-Consciousness-Bliss], and You are the One without a second,
5.4: You are the visible Brahman [manifested as the Universe] ,
5.5: You are of the nature of Gyana [Spiritual Knowledge], and You are Vigyana,
सर्वं जगदिदं त्वत्तो जायते ।
सर्वं जगदिदं त्वत्तस्तिष्ठति ।
सर्वं जगदिदं त्वयि लयमेष्यति ।
सर्वं जगदिदं त्वयि प्रत्येति ।त्वं भूमिरापोऽनलोऽनिलो नभः ।
त्वं चत्वारि वाक् पदानि ।त्वं गुणत्रयातीतः ।
त्वं अवस्थात्रयातीतः ।
त्वं देहत्रयातीतः ।
Sarvam Jagad-Idam Tvatto Jaayate |
Sarvam Jagad-Idam Tvattas-Tisstthati |
Sarvam Jagad-Idam Tvayi Layamessyati |
Sarvam Jagad-Idam Tvayi Pratyeti |Tvam Bhuumir-Aapo-[A]nalo-[A]nilo Nabhah |
Tvam Catvaari Vaak Padaani |Tvam Gunna-Traya-Atiitah |
Tvam Avasthaa-Traya-Atiitah |
Tvam Deha-Traya-Atiitah |
6.1: The Entire Universe has Manifested [Born] from You ,
6.2: The Entire Universe is Sustained by Your Power ,
6.3: The Entire Universe will Dissolve in You ,
6.4: The Entire Universe will thus finally Return to You
6.5: You have manifested as Bhumi [Earth], You have manifested as Apas [Water], You have manifested as Anala [Fire],You have manifested as Anila [Wind],and You have manifested as Nabha [Sky or Space],
6.6: You are the Four Types of Speech [Para, Pashyanti, Madhyama and Vaikhari],
6.7: You are beyond the Three Gunas [Sattva, Rajas and Tamas] ,
6.8: You are beyond the Three States [Waking, Dreaming and Deep Sleep] ,
6.9: You are beyond the Three Bodies [Gross Body, Subtle Body and Causal Body],
त्वं कालत्रयातीतः ।त्वं मूलाधारस्थितोऽसि नित्यम् ।
त्वं शक्तित्रयात्मकः ।
त्वां योगिनो ध्यायन्ति नित्यम् । त्वं ब्रह्मा त्वं विष्णुस्त्वं
रुद्रस्त्वमिन्द्रस्त्वमग्निस्त्वं
वायुस्त्वं सूर्यस्त्वं चन्द्रमास्त्वं
ब्रह्म भूर्भुवस्सुवरोम् ॥६॥
Tvam Kaala-Traya-Atiitah |Tvam Muulaadhaara-Sthito-[A]si Nityam |
Tvam Shakti-Traya-[A]atmakah |
Tvaam Yogino Dhyaayanti Nityam | Tvam Brahmaa Tvam Vissnnus-Tvam
Rudras-Tvam-Indras-Tvam-Agnis-Tvam
Vaayus-Tvam Suuryas-Tvam Candramaas-Tvam
Brahma Bhuur-Bhuvas-Suvar-Om ||6||
6.10: You are beyond the Three Times [Past, Present and Future] ,
6.11: You always abide in the Muladhara
6.12: You are the source of the Three Shaktis [Iccha Shakti, Kriya Shakti and Gyana Shakti] ,
6.13: The Yogis always meditate on You,
6.14: [O Ganapati] You are Brahma, You are Vishnu, You are ...
6.15: Rudra, You are Indra, You are Agni [God of Fire], You are ...
6.16: Vayu [God of Wind], You are Surya [The Sun God], You are Chandrama [The Moon God], You are ...
6.17: Brahman [Absolute Consciousness], You pervade the Bhur-Bhuvah-Suvar Lokas; You are the Om Itself [Parabrahman].
गणादिं पूर्वमुच्चार्य वर्णादींस्तदनन्तरम् ।
अनुस्वारः परतरः ।
अर्धेन्दुलसितम् ।
तारेण ऋद्धम् ।
एतत्तव मनुस्वरूपम् ॥७॥
Ganna-[A]adim Puurvam-Uccaarya Varnna-[A]adiims-Tad-Anantaram |
Anusvaarah Paratarah |
Ardhendu-Lasitam |
Taarenna Rddham |
Etat-Tava Manu-Svaruupam ||7||
7.1: The first syllable of the word Gana ["G"] is to be pronounced first; then the first varna [ "A"] should immediately follow [making "Ga"],
7.2: The Anuswara should follow next [Making "Gam"],
7.3: Then it should be made to shine with the Half-Moon ,
7.4: This should be Augmented by Tara [Making "Om Gang"],
7.5: This is Your Mantra Swarupa,
गकारः पूर्वरूपम् ।
अकारो मध्यरूपम् ।
अनुस्वारश्चान्त्यरूपम् ।
बिन्दुरुत्तररूपम् ।
नादस्संधानम् ।
सग्ंहिता संधिः ॥८॥
Ga-kaarah Puurva-Ruupam |
A-kaaro Madhya-Ruupam |
Anusvaarash-SCa-Antya-Ruupam |
Bindur-Uttara-Ruupam |
Naadas-Samdhaanam |
Samhitaa Samdhih ||8||
8.1: G-kara is the first form, ...
8.2: A-kara is the middle form, ...
8.3: And Anuswara is the last form [Forming "Gam"],
8.4: Bindu is the form on the top,
8.5: This is joined with Nada,
8.6: All the forms combine together
सैषा गणेशविद्या ।
गणक ऋषिः ।
निचृद्गायत्रीच्छन्दः ।
गणपतिर्देवता ।
ॐ गं गणपतये नमः ॥९॥
Saie-Shaa Gannesha-Vidyaa |
Gannaka Rssih |
Nicrdgaayatriic-Chandah |
Gannapatir-Devataa |
Om Gam Gannapataye Namah ||9||
9.1: This is the Ganesha Vidya ,
9.2: The Rishi who realized this Vidya is Ganaka Rishi,
9.3: The Chhandas [Poeric Metre] is Nicrdgayatri,
9.4: The Devata worshipped is Ganapati,
9.5: Om Gang Ganapataye Namah
एकदन्ताय विद्महे वक्रतुण्डाय धीमहि ।
तन्नो दन्तिः प्रचोदयात् ॥१०॥
Eka-Dantaaya Vidmahe Vakra-Tunnddaaya Dhiimahi |
Tan-No Dantih Pracodayaat ||10||
10.1: Let our mind go to the Ekadanta to know ; Meditate on that Vakratunda, 10.2: May that Danti [One with a Tusk] awaken ,
एकदन्तं चतुर्हस्तं पाशमङ्कुशधारिणम् ।
रदं च वरदं हस्तैर्बिभ्राणं मूषकध्वजम् ॥
रक्तं लम्बोदरं शूर्पकर्णकं रक्तवाससम् ।
रक्तगन्धानुलिप्ताङ्गं रक्तपुष्पैस्सुपूजितम् ॥
Eka-Dantam Catur-Hastam Paasham-Angkusha-Dhaarinnam |
Radam Ca Vara-Dam Hastair-Bibhraannam Muussaka-Dhvajam ||
Raktam Lambodaram Shuurpa-Karnnakam Rakta-Vaasasam |
Rakta-Gandha-Anulipta-Anggam Rakta-Pusspais-Supuujitam ||
11.1:His Face has a single Tusk [Ekadantam]; He has Four Hands [Catur-Hastam]; with two of His Hands, he is holding Noose [Pasha] and Goad [Ankusha],
11.2: With His third Hand He is holding a Tusk [Rada], and with His fourth Hand He is showing the gesture of Boon-Giving [Varada Mudra]; His Flag is having the Emblem of a Rat [Mushaka],
11.3: His Form is having a Beautiful Reddish Glow [Raktam], with a Large Belly [Lambodara] and with Large Ears like Fans [Shurpa Karna]; He is wearing Red Garments [Rakta Vasam],
11.4: His Form is annointed with Red Fragrant Paste [Rakta Gandha], and He is worshipped with Red Flowers [Rakta Pushpa],
भक्तानुकम्पिनं देवं जगत्कारणमच्युतम् ।
आविर्भूतं च सृष्ट्यादौ प्रकृतेः पुरुषात्परम् ।
एवं ध्यायति यो नित्यं स योगी योगिनां वरः ॥११॥
Bhakta-Anukampinam Devam Jagat-Kaarannam-Acyutam |
Aavirbhuutam Ca Srsstyaadau Prakrteh Purussaat-Param |
Evam Dhyaayati Yo Nityam Sa Yogii Yoginaam Varah ||11||
11.5: The Heart of this Lord throbs with the Devotees [Bhakta Anukampinam]; And He has descended for the Cause of the World [Jagat Karanam]; He is Imperishable [Acyutam] ,
11.6: He manifested during the beginning of Creation [Sristhi Aadi] within the manifested Nature [Prakriti], [He manifested] from the Supreme Purusha [Purusha Param],
11.7: He who meditates on Him in this way everyday is the best Yogi among the Yogis,
नमो व्रातपतये ।
नमो गणपतये ।
नमः प्रमथपतये ।
नमस्तेऽस्तु लम्बोदरायैकदन्ताय
विघ्ननाशिने शिवसुताय वरदमूर्तये नमो नमः ॥१२॥
Namo Vraata-Pataye |
Namo Ganna-Pataye |
Namah Pramatha-Pataye |
NamasTe-[A]stu Lambo-daraayai-Eka-Dantaaya
Vighna-Naashine Shiva-Sutaaya Varada-Muurtaye Namo Namah ||12||
12.1: Salutations to the Lord of all Human Beings,
12.2: Salutations to the Lord of all Ganas [Demi-Gods attending to Lord Shiva],
12.3: Salutations to the Lord of all Pramathas [Ghosts attending to Lord Shiva],
12.4: Salutations to You, the One with a Large Belly [Lambodara] and a Single Tusk [Ekadanta],
12.5: Salutations to the One Who is the Remover of all Obstacles, Who is the Son of Lord Shiva and is a personification of Boon-Giving.
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