kriyā

Verbs are words which are used to represent a action which is being performed by the object. In Samskrutam, verbs follows a different way than in which we approach verbs in the english language.

Verbs can be formed in many way but we will use Panini's Ashtadhyayi to undertand how they are formed in a simple way.

[ सुप्तिङन्तं पदम्।   १.४.१४ ] is the 14 sutra from the 1 adhyaya, 4th chapter of Panini Ashtadhyayi. When we bifurcate the sutra we get four words, Sup, tiṅ, anta and padam [sup-tiṅ-antam padam], This means that which end in sup or tiṅ is called a pada or word.

sup and tiṅ are both pratyāhāras that refer to different word endings. tiṅ refers to the endings used for verbs. So in the Ashtadhyayi system, verbs are called tiṅ-anta (“ending in a tiṅ suffix”).

Each verb is made of three parts, the prefix , root which hold the meaning or essence of the verb and suffix or ending which is based on the sutras given in Ashtadhyayi. Panini ashtadhyayi has another book by the name of Dhatupatha which consists of over 2000 dhatu or verb roots. This is given as the first sutra of 3rd chapter of 1 adhyaya.

भूवादयो धातवः। १.३.१ This sutra is bifurcated into two words, Bhu[भूवादयो], which means alist of words and धातव means dhatu. This is the list which is mentioned in Dhatupatha.

लकार

lakāra

Now , a root alone is not enough to convey the action which is being performed. We need to know who and how many are performing the action. For this we use what is called Suffix or endings. All suffixes which are described in Ashtadhyayi start from sound l, therefore they are called as lakars / [लकार] or tenses.

In the Paninian system we have 6 lakars which represent 6 kind of time [3 for Past, 1 for Present and 2 for Future] called kāla / [काल] and 4 moods called artha / [अर्थ].

All of them are explained in detail in the Ashtadhyayi which is only 40,000 letters long consisting around 4000 sutras.

Past Tense

[ ( भूते। ३.२.८४ ), ( लुङ्। ३.२.११० ) ,( अनद्यतने लङ्। ३.२.१११ ) , ( परोक्षे लिट्। ३.२.११५ ) ]

In bhūta (the past tense), The pratyaya luṅ is added after a dhātu in the sense of past action.
The pratyaya laṅ is added after a dhātu in the sense of past action that did not occur today, and
The pratyaya liṭ added after a dhātu in the sense of past action that was not witnessed by anyone.

The Example for 3 lakar for the past tense are, 1. For luṅ - अभूत् - He Was

2. For laṅ - अवदत् - He Said

3. For liṭ - ननाम - He Prayed

After this, Sage Panini explained the case of Present tense with this sutra.

Present Tense

[ वर्तमाने लट्। ३.२.१२३ ]

The pratyaya laṭ is added after a dhātu in the sense of present action.

1. For laṭ - गच्छति - He goes

After this, Sage Panini explained the case of Future tense with this sutra.

Future Tense

[ (लृट् शेषे च। ३.३.१३) , (अनद्यतने लुट्। ३.३.१५) ]

The pratyaya lṛt is added after a dhātu in the sense of future action.
The pratyaya luṭ is added after a dhātu in the sense of future action that will not occur today.

1. For lṛt - गमिष्यति - He will Go

2. For luṭ - भविता - He will be

अर्थ

Arthas

The 4 arthas are :

Imperative Mood - लोट्

Potential Mood - विधिलिङ्

Benedictive Mood - आशिर्लिङ्

Conditional Mood - लृङ्



Out of this 4 moods, Potential Mood is the most used in Samskrutam grammar and must be remembered by all Samskrutam learners.

This verb ending is used to refer something or some action which should be done, whether it is done or not done is upto the object in question. It is refering to the potential of something which must be done.





Parasmepadi - The activity done by others

If the fruits of an action go to other people, then parasmaipadi is used.

बालाः संस्कृत्म पठति - A Child is studying Samskrutam.


अट्

To Wander

90 Words

अत्

To Go Constantly, लगातार जाना

90 Words

अर्च्

To Worship

90 Words

काङ्क्ष्

To Desire / इच्छा करना

90 Words

कृ

To Do / करना

90 Words

गद्

To Speak / बात करना

90 Words

गम्

To Go / चलना

90 Words

घ्रा

To Smell / सूंघना

90 Words

चित्

To Comprehend / समझना

90 Words

तप्

To Heat / गर्मी के लिए

90 Words

दा

To Give / देना

90 Words

दुह्

To Milk / दूध दुहना

90 Words

ध्यै

To Meditate / ध्यान करना

90 Words

नद्

To Sound / ध्वनि करना

90 Words

नम्

To Bow / नमन करना

90 Words

नी

To Lead / आगे होना

90 Words

पा

To Drink / पीना

90 Words

पच्

To Cook / खाना बनाना

90 Words

भक्ष्

To Eat / खाना

90 Words

भज्

To Worship / पूजा करना

90 Words

भू

To Be / होना

90 Words

भृ

To Fill / भरना

90 Words

मुच्

To Liberate / स्वतंत्र करना

90 Words

मुर्च्छ्

To Faint / चक्कर आना

90 Words

यज्

To Worship / पूजा करना

90 Words

वद्

To Speak / बात करना

90 Words

वप्

To Sow / बोना

90 Words

वह्

To Flow / प्रवाह

90 Words

व्रज्

To Go / चलना

90 Words

शुच्

To Grieve / शोक मनाना

90 Words

श्रु

To Hear / सुनना

90 Words

सद्

To Sit / बेठना

90 Words

सिध्

To Go / चलना

90 Words

सृ

To Move / आगे बढना

90 Words

स्मृ

To Remember / याद करना

90 Words

हृ

To Take away / ले जाना

90 Words




Aatmanepada - The activity done by itself

If the action is done for personal benefit, then Atmanepadi is used.

भक्त: देवं वन्दते - person salutes to the God and he alone gets the benefits of it.


अय्

To Go / चल देना

90 Words

आस्

To Sit

90 Words

एध्

To Increase / बढना

90 Words

कम्प्

To Shake / हिलना

90 Words

कृ

To Do / करना

90 Words

जन्

To be Born / पैदा होना

90 Words

दद्

To Give / देना

90 Words

दा

To Give / देना

90 Words

दुह्

To Milk / दूध दुहना

90 Words

नी

To Lead / आगे होना

90 Words

पच्

To Cook / खाना बनाना

90 Words

भक्ष्

To Eat / खाना

90 Words

भज्

To Worship / पूजा करना

90 Words

भृ

To Fill / भरना

90 Words

मुच्

To Liberate / स्वतंत्र करना

90 Words

यज्

To Worship / पूजा करना

90 Words

वन्द्

To Salute / सलाम करना

90 Words

वप्

To Sow / बोना

90 Words

वह्

To Flow / प्रवाह

90 Words

वृध्

To Increase / तेज करना

90 Words

शुभ्

To Shine / चमकना

90 Words

सेव्

To Serve / सेवा करना

90 Words

स्पर्द्ध्

To envy with / ईर्ष्या करना

90 Words

हृ

To Take away / ले जाना

90 Words





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